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Skanda Purana — Avanti Khanda, Shloka 6

नारायणं नमस्कृत्वा नरं चैव नरोत्तमम् । देवीं सरस्वतीं व्यासं ततो जयमुदीरयेत्

nārāyaṇaṃ namaskṛtvā naraṃ caiva narottamam | devīṃ sarasvatīṃ vyāsaṃ tato jayamudīrayet

നാരായണനെ നമസ്കരിച്ച്, നരോത്തമനായ നരനെയും; ദേവി സരസ്വതിയെയും വ്യാസനെയും വന്ദിച്ച്, തുടർന്ന് ‘ജയ’ എന്നു ഉച്ചരിക്കണം।

नारायणम्Nārāyaṇa
नारायणम्:
Karma (Object/कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
नमस्कृत्वाhaving saluted
नमस्कृत्वा:
Kriya (Gerundial/पूर्वक्रिया)
TypeIndeclinable
Rootनमस् + कृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive), पूर्वकालिक क्रिया (having saluted)
नरम्Nara
नरम्:
Karma (Object/कर्म)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
and
:
Sambandha (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
एवindeed
एव:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle)
नरोत्तमम्the best of men
नरोत्तमम्:
Karma (Object/कर्म)
TypeNoun
Rootनर + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; षष्ठी/तत्पुरुष (among men, the best)
देवीम्the Goddess
देवीम्:
Karma (Object/कर्म)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), एकवचन
सरस्वतीम्Sarasvatī
सरस्वतीम्:
Karma (Object/कर्म)
TypeNoun
Rootसरस्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), एकवचन
व्यासम्Vyāsa
व्यासम्:
Karma (Object/कर्म)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
ततःthen/thereafter
ततः:
Desha-Kala (Adverbial/काल)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb), क्रम/अनन्तर (thereafter)
जयम्victory (cry)
जयम्:
Karma (Object/कर्म)
TypeNoun
Rootजय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
उदीरयेत्should utter/proclaim
उदीरयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootउद् + ईर् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन

Sūta (standard Purāṇic/Itihāsa maṅgala-śloka; deduced narrator voice)

Listener: Naimiṣa sages

Scene: A reciter seated with palm-leaf manuscript; above/behind appear Nārāyaṇa and Nara as serene figures, Sarasvatī with vīṇā, and Vyāsa as the sage-author; the word ‘Jaya’ symbolically inscribed.

N
Nārāyaṇa
N
Nara
S
Sarasvatī
V
Vyāsa

FAQs

Sacred learning begins with humility and invocation—honoring the divine source, the rishis, and the power of speech.

No single site; it is a universal opening benediction used before Purāṇic narration.

Namaskāra (salutation) and the utterance of “jaya” as an auspicious commencement for recitation.