Shiva Purana — Vayaviya Samhita, Shloka 65
मन्त्रसिद्ध्यर्थं गुरुपूजा–आज्ञा–पौरश्चर्यविधिः / Guru-Authorization, Offerings, and Puraścaraṇa for Mantra-Siddhi
अन्त्यजस्यापि मूर्खस्य मूढस्य पतितस्य च । निर्मर्यादस्य नीचस्य मंत्रो ऽयं न च निष्फलः । सर्वावस्थां गतस्यापि मयि भक्तिमतः परम् । सिध्यत्येव न संदेहो नापरस्य तु कस्यचित्
antyajasyāpi mūrkhasya mūḍhasya patitasya ca | nirmaryādasya nīcasya maṃtro 'yaṃ na ca niṣphalaḥ | sarvāvasthāṃ gatasyāpi mayi bhaktimataḥ param | sidhyatyeva na saṃdeho nāparasya tu kasyacit
അന്ത്യജനായാലും, മൂഢനായാലും, മോഹിതനായാലും, പതിതനായാലും—അതെ, മര്യാദയില്ലാത്ത നീചനായാലും—ഈ മന്ത്രം ഒരിക്കലും നിഷ്ഫലമാകുന്നില്ല. ഏതു അവസ്ഥയിലെത്തിയാലും എന്നിൽ പരമഭക്തിയുള്ളവന് ഇത് തീർച്ചയായും സിദ്ധിയാകും—സംശയമില്ല; മറ്റാര്ക്കും അല്ല.
Lord Shiva
Tattva Level: pati
Shiva Form: Paśupatinātha
Significance: Radical inclusivity of Śiva’s grace: even the socially/religiously marginalized can begin with the mantra; yet the decisive condition is bhakti to Śiva—pilgrimage without devotion is declared ineffective.
Mantra: नमः शिवाय (implied by ‘this mantra’)
Type: panchakshara
Role: liberating
FAQs
It declares that Shiva’s mantra bears fruit not by social status or past faults, but by sincere devotion to Shiva (Pati); even the most fallen can be uplifted when bhakti is present, while mantra without devotion becomes ineffective.
In Shaiva practice, mantra-japa is typically supported by Saguna worship such as Linga-puja; this verse emphasizes that the decisive factor is inner devotion to Shiva, making external eligibility secondary when the heart is fixed on the Lord.
Regular Shiva-mantra japa (especially the Panchakshara, “Om Namaḥ Śivāya”) with single-pointed bhakti; accompany it with simple Linga worship, vibhuti (Tripundra) and Rudraksha if available, but prioritize devotion over display.