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Shiva Purana — Vayaviya Samhita, Shloka 4

भद्रस्य दिव्यरथारोहणं शङ्खनादश्च — Bhadra’s Divine Chariot-Ascent and the Conch-Blast

स तं रथवरं ब्रह्मा शासनादेव शूलिनः । हरेस्समीपमानीय कृताञ्जलिरभाषत

sa taṃ rathavaraṃ brahmā śāsanādeva śūlinaḥ | haressamīpamānīya kṛtāñjalirabhāṣata

അപ്പോൾ ബ്രഹ്മാവ് ശൂലധാരിയായ പ്രഭു (ശിവൻ) യുടെ ആജ്ഞമാത്രത്താൽ ആ ശ്രേഷ്ഠ രഥം ഹരി (വിഷ്ണു) യുടെ സമീപത്തേക്ക് കൊണ്ടുവന്ന്, കൃതാഞ്ജലിയായി അവനെ അഭിസംബോധന ചെയ്തു।

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Nominative (1st/प्रथमा), Singular
tamthat (one)
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Accusative (2nd/द्वितीया), Singular
ratha-varamthe excellent chariot
ratha-varam:
Karma (कर्म)
TypeNoun
Rootratha (प्रातिपदिक) + vara (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; karmadhāraya: varaḥ rathaḥ (excellent chariot)
brahmāBrahmā
brahmā:
Karta (कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
śāsanātfrom the command
śāsanāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootśāsana (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; reason/source sense
evaindeed
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya, avadhāraṇa-particle (indeed/just)
śūlinaḥof the trident-bearer (Śiva)
śūlinaḥ:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootśūlin (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular; epithet of Śiva (trident-bearer)
hareḥof Hari (Viṣṇu)
hareḥ:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
samīpamnear/presence
samīpam:
Gati-karma (गतिकर्म; destination)
TypeNoun
Rootsamīpa (प्रातिपदik)
FormNeuter, Accusative (2nd/द्वितीया), Singular; used as goal with motion
ānīyahaving brought
ānīya:
Kriyā-viśeṣaṇa (क्रियाविशेषण; prior action)
TypeVerb
Rootnī (धातु)
FormKṛdanta: Absolutive/Gerund (ल्यप्), with prefix ā-; √nī (to lead/bring)
kṛta-añjaliḥwith folded hands
kṛta-añjaliḥ:
Karta (कर्ता; qualifier of brahmā)
TypeAdjective
Rootkṛta (कृदन्त; √kṛ धातु) + añjali (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; bahuvrīhi: kṛtaḥ añjaliḥ yena saḥ (one whose añjali is made; with folded hands)
abhāṣataspoke/addressed
abhāṣata:
Kriyā (मुख्यक्रिया)
TypeVerb
Rootbhāṣ (धातु)
FormImperfect (Laṅ/लङ्), Ātmanepada, 3rd Person (प्रथमपुरुष), Singular; with prefix abhi-; √bhāṣ (to speak)

Suta Goswami

Tattva Level: pati

Shiva Form: Īśāna

Sthala Purana: The verse depicts hierarchical obedience: Brahmā acts ‘only by Śūlin’s command’ and approaches Hari. This dramatizes Śiva’s īśvaratva (lordship) over other deities—an important Siddhānta theme where Pati alone is svatantra, others are paratantra.

Significance: Cultivates humility and right-order devotion: even the highest cosmic functionaries submit to Śiva’s ordinance; the devotee learns to align will (icchā) with Śiva’s ājñā.

S
Shiva
B
Brahma
V
Vishnu

FAQs

It highlights Śiva as Pati (the supreme Lord) whose command governs even Brahmā and Viṣṇu, and it models humility (kṛtāñjali) as the proper devotional attitude within the cosmic order.

By naming Śiva as Śūlin (the Trident-bearer), the verse emphasizes Saguna Śiva—worshipped through form and attributes—showing that divine forms are not mere symbols but expressions of the Lord’s sovereign will guiding the gods.

The gesture of kṛtāñjali suggests bhakti-oriented upāsanā: begin worship or japa (such as “Om Namaḥ Śivāya”) with folded hands, inner surrender, and obedience to dharma as Śiva’s ordinance.