Aindra stotra: Indra praised as victorious protector who empowers and safeguards the yajamāna through allied deities
धानावन्तं करम्भिणमपूपवन्तमुक्थिनम् इन्द्र प्रातर्जुषस्व नः
dhānāvantaṃ karambhiṇamapūpavantamukthinam indra prātarjuṣasva naḥ
dhānāvantaṃ1 karambhiṇam2 apūpavantam3 ukthinam1 indra2 prātar3 juṣasva1 naḥ2
ഹേ ഇന്ദ്രാ, പ്രഭാതത്തിൽ ഞങ്ങളുടെ അർപ്പണം പ്രസാദത്തോടെ സ്വീകരിക്കണമേ—ധാന്യസമൃദ്ധം, കരംബ്ഹയുക്തം, അപൂപ (യജ്ഞകേക്ക്) ഉള്ളത്, ഉക്തിൻ (പവിത്ര സ്തുതി-പാഠം) സഹിതം.
dhāna-vantam | karambhiṇam | apūpa-vantam | ukthinam | indra | prātar | juṣasva | naḥ
Aindra (generic Sāman-setting; specific tune not supplied in input)
{ "prastava": "(Stobha prelude; not supplied)", "udgitha": "dhānāvantaṃ karambhiṇamapūpavantamukthinam indra prātarjuṣasva naḥ (expanded)", "pratihara": "(Response highlighting ‘juṣasva’)", "upadrava": "(After-song reiterating offering list)", "nidhana": "(Closure on naḥ)", "structure_notes": "List-items can be slightly stepped melodically; ‘indra prātar juṣasva’ should be broadened as the acceptance-invocation; nidhana gently resolves on ‘naḥ’.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha/upadrava; Pratihartṛ: pratihāra; all: nidhana." }
{ "gloss_summary": "Sāyaṇa identifies dhāna, karambha, and apūpa as concrete food-offerings/ritual provisions presented at the morning service; ukthinam means the offering is accompanied by sacred recitation, making it efficacious; Indra is asked to accept (juṣasva) from us.", "ritual_interpretation": "Morning acceptance ensures auspicious opening of the day’s Soma liturgy and validates the patron’s offerings through proper voicing (uktha).", "theological_insight": "Food and speech together complete offering: material support becomes sacrament through mantra; Indra’s ‘enjoyment’ signifies divine ratification.", "etymology_highlights": "juṣasva from √juṣ ‘to enjoy/accept’; uktha from √vac/ukth ‘hymn of praise’; apūpa = ritual cake; karambha = grain mixture." }