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Shloka 5

Sarga 93: Rāvaṇa’s Grief and Fury after Indrajit’s Fall; Move to Slay Vaidehī and Ministerial Restraint

उपलभ्यचिरात्संज्ञां राजाराक्षसपुङ्गव ।।।।पुत्रशोकाकुलोदीनोविललापाकुलेन्द्रियः ।

upalabhya cirāt saṃjñāṃ rājā rākṣasapuṅgavaḥ |

putraśokākulo dīno vilalāpa ākulendriyaḥ ||

ദീർഘനേരത്തിന് ശേഷം രാക്ഷസപുംഗവനായ രാജാവ് ബോധം വീണ്ടെടുത്തു. പുത്രശോകത്തിൽ ആകുലനായി, ദീനനായി, ഇന്ദ്രിയങ്ങൾ കലങ്ങിക്കൊണ്ട് അവൻ ഉച്ചത്തിൽ വിലപിച്ചു.

उपलभ्यhaving regained/obtained
उपलभ्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootउप + लभ् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय-कृदन्त (gerund)
चिरात्after long
चिरात्:
Adhikarana (अधिकरण/Time)
TypeIndeclinable
Rootचिरात् (अव्यय)
Formकाल-अव्यय (after a long time)
संज्ञाम्consciousness
संज्ञाम्:
Karma (कर्म/Object of उपलभ्य)
TypeNoun
Rootसंज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
राजाthe king
राजा:
Karta (कर्ता/Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
राक्षसपुङ्गवO foremost of rakshasas
राक्षसपुङ्गव:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootराक्षस + पुङ्गव (प्रातिपदिक)
Formषष्ठी-तत्पुरुषः; पुंलिङ्ग, सम्बोधन, एकवचन
पुत्रशोकाकुलःoverwhelmed by grief for (his) son
पुत्रशोकाकुलः:
Visheshana (विशेषण)
TypeAdjective
Rootपुत्र + शोक + आकुल (प्रातिपदिक)
Formतत्पुरुषः (पुत्रस्य शोकः तेन आकुलः); पुंलिङ्ग, प्रथमा, एकवचन (राजा इति विशेषण)
दीनःdejected
दीनः:
Visheshana (विशेषण)
TypeAdjective
Rootदीन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
विललापlamented
विललाप:
Kriya (क्रिया)
TypeVerb
Rootवि + लप् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद; प्रथमपुरुष, एकवचन
आकुलेन्द्रियःwhose senses were distraught
आकुलेन्द्रियः:
Visheshana (विशेषण)
TypeAdjective
Rootआकुल + इन्द्रिय (प्रातिपदिक)
Formबहुव्रीहिः (आकुलानि इन्द्रियाणि यस्य); पुंलिङ्ग, प्रथमा, एकवचन (राजा इति विशेषण)

As the Rakshasas were talking in that manner, Ravana, deluded with anger, went fast to Vaidehi in Ashoka grove.

R
Rāvaṇa

FAQs

Unchecked attachment and grief can destabilize judgment; dharma requires steadiness of mind (self-governance) even amid loss.

Rāvaṇa, after being stunned by the events surrounding his son’s death, comes back to awareness and begins lamenting.

By contrast (implicitly), the virtue highlighted is mental composure; the verse shows its absence in Rāvaṇa.