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Shloka 11

इन्द्रजितः अन्तर्धानयुद्धं

Indrajit’s Concealed Assault and the Fall of Rama and Lakshmana

युध्यमानमनालक्षयंशक्रोऽपित्रिदशेश्वरः ।द्रष्टुमासादितुंवापिनशक्तःकिंपुनर्युवाम् ।।6.45.11।।

yudhyamānam anālakṣyaṃ śakro 'pi tridaśeśvaraḥ | draṣṭum āsādituṃ vāpi na śaktaḥ kiṃ punar yuvām ||

ഞാൻ യുദ്ധത്തിൽ അദൃശ്യനായി നില്ക്കുമ്പോൾ, ദേവാധിപനായ ശക്രനും എന്നെ കാണുകയോ സമീപിക്കുകയോ കഴിയില്ല; പിന്നെ നിങ്ങളിരുവരോ എങ്ങനെ കഴിയും?

युध्यमानम्(one) fighting
युध्यमानम्:
कर्म-विशेषण (Qualifier of object)
TypeAdjective
Rootयुध् (धातु)
Formशतृ (present active participle), नपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; कर्म-विशेषणम् (object-qualifier)
अनालक्ष्यम्not perceivable, impossible to discern
अनालक्ष्यम्:
कर्म-विशेषण (Qualifier of object)
TypeAdjective
Rootअन्-आ-लक्ष्य (कृदन्त-प्रातिपदिक; √लक्ष्)
Formयत्-प्रत्ययान्त (gerundive/योग्यतार्थक), नपुंसकलिङ्ग, द्वितीया, एकवचन; न-प्रत्यय (negation)
शक्रःŚakra (Indra)
शक्रः:
कर्ता (Subject)
TypeNoun
Rootशक्र (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (Nominative), एकवचन
अपिeven
अपि:
सम्बन्ध (Emphasis particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/अपि-कार (particle: even/also)
त्रिदशेश्वरःlord of the gods
त्रिदशेश्वरः:
कर्ता (Apposition to subject)
TypeNoun
Rootत्रिदश-ईश्वर (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: त्रिदशानाम् ईश्वरः); पुल्लिङ्ग, प्रथमा, एकवचन; शक्रस्य विशेषणम्/अप्पोजिशन
द्रष्टुम्to see
द्रष्टुम्:
प्रयोजन (Purpose)
TypeVerb
Rootदृश् (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), क्रियार्थक
आसादितुम्to reach, to approach
आसादितुम्:
प्रयोजन (Purpose)
TypeVerb
Rootआ + सद्/साद् (धातु; √सद् with आ-उपसर्ग, meaning to reach/approach)
Formतुमुन्-प्रत्ययान्त (infinitive)
वाor
वा:
विकल्प (Disjunction)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-अव्यय (disjunctive particle: or)
अपिeven
अपि:
सम्बन्ध (Emphasis particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-कार (particle: even/also)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
शक्तःable
शक्तः:
विशेषण (Adjectival)
TypeAdjective
Rootशक्त (कृदन्त-प्रातिपदिक; √शक्)
Formक्त (past participle used adjectivally), पुल्लिङ्ग, प्रथमा, एकवचन; शक्रः-विशेषणम्
किम्what then
किम्:
प्रश्न (Interrogative)
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formप्रश्न-अव्यय (interrogative particle, used idiomatically with पुनः)
पुनःmuch more
पुनः:
उपपद (Idiomatic intensifier)
TypeIndeclinable
Rootपुनः (अव्यय)
Formपुनरावृत्ति-अव्यय (adverb: again; in idiom किं पुनः = how much more)
युवाम्you two
युवाम्:
कर्म (Object of implied comparison)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (Accusative), द्विवचन (Dual); सर्वनाम

Indrajith who had fire like eyes, said," even the ruler of gods cannot discern while I am fighting war, why speak about you? It is not possible."

I
Indrajit
I
Indra (Śakra)
R
Rama
L
Lakshmana

FAQs

The verse warns against arrogance (mada): boasting of power gained through unfair means undermines dharma and signals moral decline.

Indrajit, hidden from sight, intimidates Rama and Lakshmana by claiming even Indra cannot detect or reach him during combat.

By contrast to Indrajit’s pride, the implied virtue for the righteous is humility and reliance on right conduct rather than trickery.