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Shloka 11

रामलक्षणवर्णनम्

Description of Rama and Lakshmana; Alliance Narrative to Sita

रामो भामिनि लोकस्य चातुर्वर्ण्यस्य रक्षिता।मर्यादानां च लोकस्य कर्ता कारयिता च सः।।।।

rāmo bhāmini lokasya cāturvarṇyasya rakṣitā | maryādānāṃ ca lokasya kartā kārayitā ca saḥ ||

ഹേ സുന്ദരി, രാമൻ ലോകത്തിലെ ചാതുർവർണ്യത്തിന്റെ രക്ഷകനാണ്. ലോകമര്യാദകൾ സ്ഥാപിക്കുകയും അവ പാലിപ്പിക്കുകയും ചെയ്യുന്നവനും അവൻ തന്നെയാണ്.

rāmaḥRama
rāmaḥ:
Karta (कर्ता)
TypeNoun
Rootrāma (प्रातिपदिक)
FormMasculine, Nominative (1), Singular
bhāminiO fair lady
bhāmini:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhāminī (प्रातिपदिक)
FormFeminine, Vocative (8), Singular
lokasyaof the world
lokasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Genitive (6), Singular
cāturvarṇyasyaof the four social classes
cāturvarṇyasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootcāturvarṇya (प्रातिपदिक)
FormTatpuruṣa/Dvigu-like formation (catur + varṇa), Neuter, Genitive (6), Singular
rakṣitāprotector
rakṣitā:
Karta (कर्ता)
TypeNoun
Root√rakṣ (धातु) + kta/agentive usage
FormPredicate nominative (‘protector’), Masculine, Nominative (1), Singular
maryādānāmof boundaries/rules
maryādānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootmaryādā (प्रातिपदिक)
FormFeminine, Genitive (6), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
lokasyaof the world
lokasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine, Genitive (6), Singular
kartāmaker, establisher
kartā:
Karta (कर्ता)
TypeNoun
Root√kṛ (धातु) + tṛ (तृन्)
FormAgent noun (कर्तृवाचक तृन्-कृदन्त), Masculine, Nominative (1), Singular
kārayitāone who causes (others) to do
kārayitā:
Karta (कर्ता)
TypeNoun
Root√kṛ (धातु) + ṇic (णिच् causative) + tṛ (तृन्)
FormCausative agent noun (णिजन्त-कर्तृवाचक), Masculine, Nominative (1), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Nominative (1), Singular

"O beautiful lady! Rama is a protector of the four classes of society (Brahmana, Kshatriya, Vaisya and Sudra) in the world. He follows codes of conduct and makes others follow them.

R
Rāma

FAQs

Dharma is maryādā—right boundaries and norms that sustain society; righteous leadership establishes these norms and ensures they are practiced.

Sītā continues her portrayal of Rāma as an ideal ruler whose governance maintains social stability and ethical order.

Rāma’s role as upholder of maryādā (normative righteousness) and moral governance.