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Narada Purana — Purva Bhaga, Shloka 29

The Exposition of the Maheśa Mantra

Mahēśa-mantra-prakāśana

उत्तरादि यजेत्पश्चाद्रुद्रं चंडेश्वरं पुनः । ततो नंदिमहाकालौ गणेशं वृषभं पुनः ॥ २९ ॥

uttarādi yajetpaścādrudraṃ caṃḍeśvaraṃ punaḥ | tato naṃdimahākālau gaṇeśaṃ vṛṣabhaṃ punaḥ || 29 ||

ഉത്തരാദി ദിക്കുകളിൽ നിന്ന് ആരംഭിച്ച് ദേവതകളെ പൂജിക്കണം; തുടർന്ന് രുദ്രനെയും വീണ്ടും ചണ്ഡേശ്വരനെയും പൂജിക്കണം. അതിനുശേഷം നന്ദിയും മഹാകാലനും, പിന്നെ ഗണേശനും, വീണ്ടും വൃഷഭത്തെയും പൂജിക്കണം.

उत्तर-आदिstarting from the north (etc.)
उत्तर-आदि:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootउत्तर (प्रातिपदिक) + आदि (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययवत् प्रयोगः (adverbial: beginning with the north)
यजेत्should worship
यजेत्:
Kriya (क्रिया)
TypeVerb
Rootयज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
पश्चात्afterwards
पश्चात्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय (adverb)
रुद्रम्Rudra
रुद्रम्:
Karma (कर्म)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
चण्डेश्वरम्Caṇḍeśvara
चण्डेश्वरम्:
Karma (कर्म)
TypeNoun
Rootचण्डेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
पुनःagain/further
पुनः:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय (adverb: again/further)
ततःthen
ततः:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (ablatival adverb: then/from that)
नन्दि-महाकालौNandi and Mahākāla
नन्दि-महाकालौ:
Karma (कर्म)
TypeNoun
Rootनन्दि (प्रातिपदिक) + महाकाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, द्विवचन; इतरेतर-द्वन्द्व (Nandi and Mahākāla)
गणेशम्Gaṇeśa
गणेशम्:
Karma (कर्म)
TypeNoun
Rootगणेश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
वृषभम्the bull (Vṛṣabha)
वृषभम्:
Karma (कर्म)
TypeNoun
Rootवृषभ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
पुनःagain/further
पुनः:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय (adverb)

Sanatkumara (in dialogue with Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

R
Rudra
C
Caṇḍeśvara
N
Nandin
M
Mahākāla
G
Gaṇeśa
V
Vṛṣabha

FAQs

It emphasizes niyama (ritual order): worship is performed in a prescribed directional and deity sequence, honoring the principal deity (Rudra) along with his attendants and protective forms, ensuring completeness and auspiciousness of the rite.

Bhakti here is expressed as disciplined reverence—devotion not only to the main form of the deity but also to associated divine beings (Gaṇeśa, Nandin, Mahākāla, Caṇḍeśvara), reflecting an integrated, respectful approach to worship.

It highlights kalpa-style procedural knowledge (ritual method): the ordered performance of offerings by direction (dig-krama) and the prescribed sequence of deities, a technical aspect of pūjā-vidhi aligned with Vedāṅga Kalpa.