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Narada Purana — Purva Bhaga, Shloka 156

The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga

भूसद्मनाभिवृतमस्रगमन्मथेन गोरोचनाविलिखितं तपनीयसूच्या । पट्टे हिरण्यरचिते गुलिकीकृतं तद्गोपालयंत्रमखिलार्थदमेतदुक्तम् ॥ १५६ ॥

bhūsadmanābhivṛtamasragamanmathena gorocanāvilikhitaṃ tapanīyasūcyā | paṭṭe hiraṇyaracite gulikīkṛtaṃ tadgopālayaṃtramakhilārthadametaduktam || 156 ||

ഭൂസദ്മന-ചിഹ്നവും അസ്രഗമനമന്മഥ-ലാഞ്ഛനവും ചുറ്റി, ഗോറോചന കൊണ്ട് ശുദ്ധ സ്വർണ്ണസൂചിയാൽ എഴുതിയതു; പിന്നെ സ്വർണ്ണപ്പട്ടയിൽ മടക്കി ചെറിയ ഗുളികയാക്കി സ്വർണ്ണലോക്കറ്റിൽ ധരിക്കുന്നതു—ഇതേ ‘ഗോപാല-യന്ത്രം’, സർവ്വാർത്ഥദായകമെന്നു പ്രസ്താവിച്ചു.

bhū-sadmanāby/with the earth-abode (i.e., earthly base)
bhū-sadmanā:
Karana (करण/Instrument)
TypeNoun
Rootbhū (प्रातिपदिक) + sadman (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular; तत्पुरुषः (भू-सद्मन् = earth-dwelling/earth-abode)
abhivṛtamcovered, enclosed
abhivṛtam:
Karma (कर्म/Object qualifier)
TypeAdjective
Rootabhi-√vṛ (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त), Neuter, Nominative/Accusative Singular; agrees with implied 'yantram'
asrakwith blood
asrak:
Karana (करण/Instrument)
TypeNoun
Rootasṛj/asra (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular (Vedic/irregular stem asrak)
amanmathenawith (that which is) without desire/Manmatha
amanmathena:
Karana (करण/Instrument)
TypeNoun
Roota-manmatha (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular; 'a-' privative
gorocanāwith yellow pigment (gorocanā)
gorocanā:
Karana (करण/Instrument)
TypeNoun
Rootgorocanā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular (understood with next participle as means)
avilikhitaminscribed, written
avilikhitam:
Karma (कर्म/Object qualifier)
TypeAdjective
Rootava-√likh (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त), Neuter, Nominative/Accusative Singular; agrees with 'yantram'
tapanīya-sūcyāwith a golden needle
tapanīya-sūcyā:
Karana (करण/Instrument)
TypeNoun
Roottapanīya (प्रातिपदिक) + sūcī (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular; तत्पुरुषः (tapanīya=golden + sūcī=needle)
paṭṭeon a cloth/band
paṭṭe:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootpaṭṭa (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
hiraṇya-racitemade of gold
hiraṇya-racite:
Adhikarana (अधिकरण/Location qualifier)
TypeAdjective
Roothiraṇya (प्रातिपदिक) + racita (प्रातिपदिक/कृदन्त)
FormNeuter, Locative (7th/सप्तमी), Singular; agrees with 'paṭṭe'; तत्पुरुषः (made of gold)
gulikī-kṛtammade into small pellets/beads
gulikī-kṛtam:
Karma (कर्म/Object qualifier)
TypeAdjective
Rootgulikī (प्रातिपदिक) + √kṛ (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त), Neuter, Nominative/Accusative Singular; तत्पुरुषः (made into pellets/beads)
tatthat
tat:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative Singular; demonstrative pronoun
gopāla-yantramthe Gopāla yantra
gopāla-yantram:
Karma (कर्म/Object)
TypeNoun
Rootgopāla (प्रातिपदिक) + yantra (प्रातिपदिक)
FormNeuter, Nominative/Accusative Singular; तत्पुरुषः (Gopāla-related yantra)
akhila-artha-damgranting all purposes/boons
akhila-artha-dam:
Karma (कर्म/Object qualifier)
TypeAdjective
Rootakhila (प्रातिपदिक) + artha (प्रातिपदिक) + da (प्रातिपदिक from √dā)
FormNeuter, Nominative/Accusative Singular; agrees with 'yantram'; तत्पुरुषः (giver of all aims/benefits)
etatthis
etat:
Karma (कर्म/Object)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative Singular; demonstrative pronoun
uktamis said/declared
uktam:
Kriya (क्रिया/Predicate)
TypeVerb
Root√vac (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त), Neuter, Nominative Singular; impersonal passive sense 'has been said'

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

G
Gopala (Vishnu/Krishna)

FAQs

It presents a concrete ritual technology—constructing and wearing a Gopāla-yantra—as a support for devotion and protection, promising success in the four aims of life through Vishnu/Krishna-centered upāsanā.

Bhakti here is expressed through reverent making, consecrating, and carrying a sacred emblem of Gopāla; the external yantra functions as a continual reminder and locus of faith in the Lord’s guardianship.

It highlights ritual-technical procedure (prayoga): prescribed materials (gorocanā, gold), instrument (gold needle), medium (plate/foil), and method (rolling into a pellet and placing in a gold locket) typical of applied sacred sciences in Book 1.3.