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Narada Purana — Purva Bhaga, Shloka 158

Hanūmaccarita

The Account of Hanumān

अनर्हं मम नैवेद्यं पत्रं पुष्पं फलादिकम् । मह्यं निवेद्य सकलं कूप एव विनिःक्षिपेत् ॥ १५८ ॥

anarhaṃ mama naivedyaṃ patraṃ puṣpaṃ phalādikam | mahyaṃ nivedya sakalaṃ kūpa eva viniḥkṣipet || 158 ||

എന്റെ നൈവേദ്യത്തിൽ ഇല, പൂവ്, ഫലം മുതലായവയിൽ എന്തെങ്കിലും അർഹമല്ലെങ്കിൽ, അത് എനിക്ക് നിവേദിച്ച് ശേഷം എല്ലാം കിണറ്റിലേക്കുതന്നെ ഇടണം.

अनर्हम्unworthy
अनर्हम्:
Visheshana (विशेषण)
TypeAdjective
Rootअनर्ह (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (सम्बन्ध), एकवचन; सर्वनाम
नैवेद्यम्offering (food)
नैवेद्यम्:
Karma (कर्म)
TypeNoun
Rootनैवेद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
पत्रम्leaf
पत्रम्:
Karma (कर्म)
TypeNoun
Rootपत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
पुष्पम्flower
पुष्पम्:
Karma (कर्म)
TypeNoun
Rootपुष्प (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
फल-आदिकम्fruit and the like
फल-आदिकम्:
Karma (कर्म)
TypeNoun
Rootफल + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष (फलम् आदिः यस्य)
मह्यम्to me
मह्यम्:
Sampradana (सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (सम्प्रदान), एकवचन; सर्वनाम
निवेद्यhaving offered
निवेद्य:
Purvakala (पूर्वकाल क्रिया)
TypeVerb
Rootनि-विद्/निवेदय् (धातु)
Formल्यप्-प्रत्ययान्त अव्यय (gerund); ‘having offered/presented’
सकलम्all, entire
सकलम्:
Visheshana (विशेषण)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; विशेषण
कूपेin a well
कूपे:
Adhikarana (अधिकरण)
TypeNoun
Rootकूप (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
एवonly
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (only/just)
विनिःक्षिपेत्should throw/cast away
विनिःक्षिपेत्:
Kriya (क्रिया)
TypeVerb
Rootवि-नि-क्षिप् (धातु)
Formविधिलिङ्-लकार (Optative), परस्मैपद, प्रथम-पुरुष, एकवचन

Narada (teaching in a didactic dialogue; framed as the Lord’s/śāstra’s instruction on ritual propriety)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It stresses śauca (ritual purity) and reverence in worship: offerings to the deity must be fit; what is unfit should not be consumed or reused, but respectfully disposed of after due offering.

Bhakti here is expressed as careful, disciplined service (seva): the devotee honors the deity with suitable offerings and avoids negligence by properly discarding what is inappropriate.

It highlights practical kalpa/ritual procedure—how to manage naivedya and maintain cleanliness in worship, including prescribed disposal to avoid impurity and ritual fault.