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Narada Purana — Purva Bhaga, Shloka 18

Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga

मातुलिंगाम्रकदलीफलैर्हुत्वा सहस्रकम् । द्वाविंशतिब्रह्मचारि विप्रान्संभोजयेच्छुचीन् ॥ १८ ॥

mātuliṃgāmrakadalīphalairhutvā sahasrakam | dvāviṃśatibrahmacāri viprānsaṃbhojayecchucīn || 18 ||

മാതുലിംഗം, മാങ്ങ, വാഴപ്പഴം എന്നിവയുടെ ഫലങ്ങളാൽ ആയിരം ആഹുതികൾ അർപ്പിച്ച്, പിന്നെ ശുചികളായ ബ്രഹ്മചാരികളായ ഇരുപത്തിരണ്ട് ബ്രാഹ്മണരെ ഭോജനിപ്പിക്കണം।

मातुलिङ्ग-आम्र-कदली-फलैःwith citron-, mango-, and banana-fruits
मातुलिङ्ग-आम्र-कदली-फलैः:
Karana (करण)
TypeNoun
Rootमातुलिङ्ग + आम्र + कदली + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), बहुवचन; समाहार-द्वन्द्वसमास (फलैः = by fruits)
हुत्वाhaving offered
हुत्वा:
Kriya (क्रिया)
TypeVerb
Rootहु (धातु)
Formक्त्वान्त-अव्ययकृदन्त (Gerund/Absolutive), ‘having offered (in fire)’
सहस्रकम्a thousand (offerings)
सहस्रकम्:
Karma (कर्म)
TypeNoun
Rootसहस्रक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), एकवचन; ‘a thousand (times/quantity)’
द्वाविंशतिtwenty-two
द्वाविंशति:
Visheshana (विशेषण)
TypeAdjective
Rootद्वाविंशति (प्रातिपदिक/संख्याशब्द)
Formसंख्यावाचक, अव्ययवत् प्रयोग; ‘twenty-two’ (qualifying viprān)
ब्रह्मचारिbrahmacārin (celibate)
ब्रह्मचारि:
Visheshana (विशेषण)
TypeAdjective
Rootब्रह्मचारिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), बहुवचन (विप्रान् इति विशेष्येण सह); ‘brahmacārin (celibate student)’
विप्रान्brahmins
विप्रान्:
Karma (कर्म)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), बहुवचन
संभोजयेत्should feed (entertain)
संभोजयेत्:
Kriya (क्रिया)
TypeVerb
Rootसम् + भुज् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन; causative sense ‘should feed/entertain well’
शुचीन्pure
शुचीन्:
Visheshana (विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), बहुवचन; (विप्रान्) qualifying: ‘pure/clean’

Narada (teaching in a dharma/ritual context, traditionally within dialogue with Sanatkumara lineage)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It links inner and outer purity to merit: the rite is completed not only by homa (a thousand offerings) but also by honoring disciplined, pure brahmacārin brāhmaṇas through feeding, which is treated as a direct support of dharma.

Though framed as ritual instruction, the spirit aligns with bhakti through reverent offering and service—making sacred gifts and respectfully nourishing worthy recipients as an act of devotion and humility.

It reflects Kalpa (ritual procedure): prescribed materials (specific fruits), a fixed count (sahasra oblations), and the concluding act of brahmana-bhojana with qualified recipients (śuci, brahmacārin).