Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
कुक्षौ नाभौ ध्वजे जानुद्वये पादद्वये तथा । न्यासेत्क्रमान् मन्त्रवर्णान्सृष्टिन्यासोऽयमीरितः ॥ ७६ ॥
kukṣau nābhau dhvaje jānudvaye pādadvaye tathā | nyāsetkramān mantravarṇānsṛṣṭinyāso'yamīritaḥ || 76 ||
പിന്നീട് മന്ത്രവർണങ്ങളെ ക്രമമായി ഉദരത്തിൽ, നാഭിയിൽ, ധ്വജ-പ്രദേശത്ത്, ഇരുജാനുക്കളിൽ, ഇരുപാദങ്ങളിൽ വിന്യസിക്കണം. ഇതാണ് ‘സൃഷ്ടി-ന്യാസം’ എന്നു പ്രസ്താവിച്ചത്.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches sṛṣṭi-nyāsa—installing mantra syllables on specific body points in the ‘order of creation,’ sacralizing the practitioner’s body as a fit vessel for mantra-japa and worship.
By prescribing disciplined mantra-nyāsa, it frames devotion as practiced bhakti—where reverence is expressed through correct ritual embodiment of the mantra before worship and remembrance.
It emphasizes precise use of mantra-varṇas (phonemic units) and ordered placement (krama), reflecting technical ritual science allied to Śikṣā (correct articulation) and Kalpa (procedural rite).