Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
चन्द्राक्षिवेदपञ्चर्णैः समस्तेनांगकल्पनम् । मूर्ध्नि भाले दृशोरास्ये गले दोर्हृदये पुनः ॥ ७५ ॥
candrākṣivedapañcarṇaiḥ samastenāṃgakalpanam | mūrdhni bhāle dṛśorāsye gale dorhṛdaye punaḥ || 75 ||
‘ചന്ദ്ര-അക്ഷി-വേദ’ എന്ന പഞ്ചാർണ സമസ്തമന്ത്രംകൊണ്ട് അങ്കകല്പന (ന്യാസം) ചെയ്യണം—ശിരസ്സിൽ, നെറ്റിയിൽ, കണ്ണുകളിൽ, വായിൽ, കഴുത്തിൽ, ഭുജങ്ങളിൽ, പിന്നെയും ഹൃദയത്തിൽ।
Narada (teaching in a Vedanga/ritual-technical context; dialogue framed with Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches a disciplined upāsanā practice: sanctifying one’s body through mantra-nyāsa so the practitioner becomes a fit vessel for worship and inner concentration.
By prescribing bodily and mental alignment through mantra placement, it supports steady remembrance and reverent worship—practical aids that deepen devotional absorption.
Ritual application of mantra (nyāsa/aṅga-kalpanā): a technical procedure used in upāsanā where syllables are assigned to specific limbs to structure meditation and worship.