Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
कौस्तुभाय हृदंतेन यजेद्वक्षसि कौस्तुभम् । पूजयेद्वनमालायै हृदंतेन गले च ताम् ॥ १८० ॥
kaustubhāya hṛdaṃtena yajedvakṣasi kaustubham | pūjayedvanamālāyai hṛdaṃtena gale ca tām || 180 ||
‘ഹൃദന്ത’ എന്ന അന്തമുള്ള മന്ത്രംകൊണ്ട് വക്ഷസ്ഥലത്തിലെ കൗസ്തുഭമണിയെ പൂജിക്കണം. അതേ ‘ഹൃദന്ത’കൊണ്ട് കഴുത്തിൽ ശോഭിക്കുന്ന വനമാലയെയും ഭക്തിയോടെ പൂജിക്കണം.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches precise devotional worship (upacāra) by honoring Vishnu’s sacred emblems—Kaustubha on the chest and Vanamālā on the neck—using a specified mantra-form, emphasizing attentive, rule-guided bhakti.
Bhakti here is expressed as reverent, detail-oriented service to Vishnu’s form (sākāra-upāsanā), where each ornament is worshiped in its proper place with the proper mantra-ending, cultivating concentration and sacred intimacy.
It highlights technical ritual procedure and mantra-usage (prayoga)—a disciplined application of mantra endings (hṛdanta) and placement (nyāsa-like specificity) within formal pūjā.