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Shloka 21

अध्याय १९० — वामदेव-वाम्य-वृत्तान्तः

The Vāmadeva Horses Episode and the Ethics of Promise

साधुशिरोमणे! काम, क्रोध, हर्ष, भय और मोह--इन सभी विकारोंको मेरी ही रोमावली समझो

sādhuśiromaṇe! kāmaḥ, krodhaḥ, harṣaḥ, bhayaṃ ca mohaś ca—ete sarve vikārā mamaiva romāvalīṃ viddhi

ഹേ സാധുശിരോമണേ! കാമം, ക്രോധം, ഹർഷം, ഭയം, മോഹം—ഈ എല്ലാ വികാരങ്ങളെയും എന്റെ രോമാവലിരൂപങ്ങളെന്നു അറിയുക.

साधुशिरोमणेO best among the virtuous (crest-jewel of good people)
साधुशिरोमणे:
Sambodhana
TypeNoun
Rootसाधुशिरोमणि
FormMasculine, Vocative, Singular
कामdesire
काम:
Karta
TypeNoun
Rootकाम
FormMasculine, Nominative, Singular
क्रोधanger
क्रोध:
Karta
TypeNoun
Rootक्रोध
FormMasculine, Nominative, Singular
हर्षjoy
हर्ष:
Karta
TypeNoun
Rootहर्ष
FormMasculine, Nominative, Singular
भयfear
भय:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular
मोहdelusion
मोह:
Karta
TypeNoun
Rootमोह
FormMasculine, Nominative, Singular
एतान्these
एतान्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Plural
सर्वान्all
सर्वान्:
Karma
TypeAdjective
Rootसर्व
FormMasculine, Accusative, Plural
विकारान्modifications/afflictions (mental disturbances)
विकारान्:
Karma
TypeNoun
Rootविकार
FormMasculine, Accusative, Plural
ममof me / my
मम:
Sambandha
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
रोमावलीम्line/row of hairs (hair-follicles)
रोमावलीम्:
Karma
TypeNoun
Rootरोमावली
FormFeminine, Accusative, Singular
मन्यध्वम्consider/think (you all)
मन्यध्वम्:
TypeVerb
Rootमन् (मन्यते)
FormImperative, 2nd, Plural, Atmanepada

देव उवाच

D
Deva (the divine speaker)

Educational Q&A

The verse teaches that powerful emotions—desire, anger, joy, fear, and delusion—are natural modifications within the cosmic/divine order, yet they are still to be recognized and regulated. Ethical life requires awareness and mastery of these impulses rather than surrender to them.

A divine figure addresses a virtuous interlocutor, praising them and offering instruction. The deity uses a vivid metaphor—calling these emotional disturbances ‘my own body-hairs’—to convey that such states are inherent in embodied existence and must be understood in relation to the divine reality.