Adhyaya 52: सोमाधारः, पुण्योदानदी, मेरुप्रदक्षिणा, जम्बूद्वीपनववर्षवर्णनम्
इज्यायुद्धवणिज्याभिर् वर्तयन्तो व्यवस्थिताः तेषां संव्यवहारो ऽयं वर्तते ऽत्र परस्परम्
ijyāyuddhavaṇijyābhir vartayanto vyavasthitāḥ teṣāṃ saṃvyavahāro 'yaṃ vartate 'tra parasparam
തത്തത്ത നിശ്ചിതസ്ഥാനങ്ങളിൽ സ്ഥിരരായി അവർ ഇജ്യാ (യജ്ഞസേവ), ധർമ്മയുദ്ധം, വാണിജ്യം എന്നിവയാൽ ജീവിതം നയിക്കുന്നു; അവർക്കിടയിൽ പരസ്പര ഇടപാടുകളും ബാധ്യതകളുടെയും ക്രമവും ഇവിടെ തുടരുന്നു।
Suta Goswami
It places ijyā (worship/ritual service) as a primary sustaining duty within society, implying that ordered life and mutual obligations are supported by acts that ultimately orient the pashu (soul) toward Pati (Shiva) through dharmic conduct.
Indirectly, it reflects Shiva-tattva as the stabilizing principle behind dharma: when beings perform their ordained actions—especially worship—social harmony (saṃvyavahāra) continues, reducing pasha through disciplined, Shiva-aligned karma.
Ijyā—regular worship and sacrificial service—is highlighted as the core practice; in a Shaiva frame, this includes Linga-puja as a purifying discipline that supports inner steadiness conducive to Pashupata-oriented spiritual progress.