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Shloka 23

क्षुपस्य विष्णुदर्शनं, वैष्णवस्तोत्रं, दधीचविवादः, स्थानेश्वरतीर्थमाहात्म्यं

अवध्यः सर्वदा सर्वैः शङ्करार्चनतत्परः सावज्ञं वामपादेन स मां मूर्ध्नि सदस्यथ

avadhyaḥ sarvadā sarvaiḥ śaṅkarārcanatatparaḥ sāvajñaṃ vāmapādena sa māṃ mūrdhni sadasyatha

അവൻ എപ്പോഴും എല്ലാവരാലും അവധ്യൻ; ശങ്കരാരാധനയിൽ തത്പരൻ. എങ്കിലും അവഹേളനത്തോടെ ഇടത് പാദം കൊണ്ട് എന്റെ ശിരസ്സിൽ അമർത്തി।

avadhyaḥnot to be slain / inviolable
avadhyaḥ:
sarvadāalways
sarvadā:
sarvaiḥby all (beings)
sarvaiḥ:
śaṅkara-arcana-tat-paraḥwholly intent on Śaṅkara’s worship
śaṅkara-arcana-tat-paraḥ:
sāvajñamdisrespectfully, contemptuously
sāvajñam:
vāma-pādenawith the left foot
vāma-pādena:
saḥhe
saḥ:
māmme
mām:
mūrdhnion the head
mūrdhni:
sadasyathapressed down / set (upon)
sadasyatha:

Suta (narrating an embedded episode about the power of Shiva-devotees)

S
Shiva (Shankara)

FAQs

It asserts that one devoted to Śaṅkara’s arcana (including linga-pūjā) becomes “avadhya”—socially and spiritually protected—highlighting the sanctity and potency of Shiva-worship in the Linga Purana.

Shiva-tattva is implied as the supreme refuge (Pati) whose grace makes the pious devotee inviolable; harming or insulting such devotion is portrayed as a grave transgression against the Lord’s dharma.

Śaṅkara-arcana—regular worship of Shiva (often through the linga)—is emphasized as a Pāśupata-aligned discipline where devotion and reverence loosen pāśa (bondage) and attract Pati’s protection.