एकार्णव-सृष्टिक्रमः, ब्रह्म-विष्णु-परस्परप्रवेशः, शिवस्य आगमनं च
सविस्मयं वचः श्रुत्वा ब्रह्मणो लोकतन्त्रिणः अनुज्ञातश् च ते नाथ वैकुण्ठो विश्वसंभवः
savismayaṃ vacaḥ śrutvā brahmaṇo lokatantriṇaḥ anujñātaś ca te nātha vaikuṇṭho viśvasaṃbhavaḥ
ലോകക്രമത്തിന്റെ നിയന്ത്രകനായ ബ്രഹ്മാവിന്റെ അത്ഭുതവചനങ്ങൾ ശ്രവിച്ച്, വിശ്വസംഭവനായ വൈകുണ്ഠനാഥനും, ഹേ പ്രഭോ, സമ്മതം നൽകി।
Suta (narrating the internal episode involving Brahma and Vaikuntha/Vishnu)
It shows that major cosmic actions proceed with divine sanction within dharmic order—Brahmā’s governance and Vaikuṇṭha’s assent frame the universe as a regulated field where Linga-upāsanā becomes an authorized means for the paśu (soul) to approach Pati (Śiva).
Indirectly, it points to a hierarchy of powers: even the world-administration (lokatantra) and Vaikuṇṭha’s cosmic role operate within a higher metaphysical reality. In Śaiva Siddhānta terms, Pati (Śiva) remains the transcendent Lord who ultimately grants liberation beyond the regulated cosmos.
No specific rite is prescribed in this line; the takeaway is the principle of anujñā (divine permission/authorization), which underlies proper puja-vidhi and disciplined sādhana—especially in Pāśupata-oriented practice where actions are aligned to cosmic order and the Lord’s sanction.