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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 13

Chapter 49 — मत्स्यादिलक्षणवर्णनम्

Description of the Characteristics of Matsya and the Other Incarnations

गदानाभ्यावृतः पीत्या प्रद्युम्नो वा धनुःशरी चतुर्भुजो निरुद्धः स्यात्तथा नारायणो विभुः

gadānābhyāvṛtaḥ pītyā pradyumno vā dhanuḥśarī caturbhujo niruddhaḥ syāttathā nārāyaṇo vibhuḥ

പ്രദ്യുമ്നനെ നാഭിപ്രദേശത്ത് ഗദയാൽ ആവൃതനായി, പീതവർണ്ണപ്രഭയിൽ ദീപ്തനായി ധ്യാനിക്കണം; അനിരുദ്ധനെ ധനുസ്സും ബാണവും ധരിക്കുന്ന ചതുര്ഭുജനായി ധ്യാനിക്കണം. അതുപോലെ സർവ്വവ്യാപിയായ പ്രഭു നാരായണനെയും ധ്യാനിക്കണം.

gadā-nābhi-āvṛtaḥcovered with mace and navel (ornament)
gadā-nābhi-āvṛtaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootgadā (प्रातिपदिक) + nābhi (प्रातिपदिक) + āvṛta (कृदन्त/PPP)
Formपुंलिङ्ग, प्रथमा, एकवचन; तृतीया-तत्पुरुष (gadā-nābhibhyām āvṛtaḥ / gadayā nābhyā vā āvṛtaḥ)
pītyāwith delight/affection
pītyā:
Karana (करण/Instrument)
TypeNoun
Rootpīti (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; हेतौ/साधने (by/with affection or satisfaction)
pradyumnaḥPradyumna
pradyumnaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootpradyumna (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
or
:
Sambandha (सम्बन्ध/Alternative marker)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय; विकल्प (disjunctive particle)
dhanuḥ-śarīhaving bow and arrows
dhanuḥ-śarī:
Karta (कर्ता/Subject)
TypeAdjective
Rootdhanus (प्रातिपदिक) + śara (प्रातिपदिक) + -in (प्रत्यय)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुष/बहुव्रीहिसदृश (dhanus-śara-yuktaḥ)
catur-bhujaḥfour-armed
catur-bhujaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootcatur (संख्या/प्रातिपदिक) + bhuja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; द्विगु-समास (four-armed)
niruddhaḥAniruddha
niruddhaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootniruddha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम (proper name)
syātshould be / is
syāt:
Kriya (क्रिया/Predication)
TypeVerb
Rootas (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; भवेत् (may be/is to be)
tathālikewise
tathā:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: likewise)
nārāyaṇaḥNārāyaṇa
nārāyaṇaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
vibhuḥthe all-pervading lord
vibhuḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootvibhu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण

Lord Agni (in dialogue, instructing sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Shilpa","secondary_vidya":"Puja-vidhi","practical_application":"Meditative visualization (dhyana) and icon planning for Pradyumna and Aniruddha within Vaishnava vyuha worship.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Dhyana-lakshana of Pradyumna and Aniruddha (Vyuha meditation)","lookup_keywords":["Pradyumna pita varna","Aniruddha dhanuh shari","Vyuha dhyana","chaturbhuja","Narayana vibhu"],"quick_summary":"Meditate on Pradyumna as yellow-hued with a mace motif at the navel region, and on Aniruddha as four-armed with bow and arrows; extend the contemplation to all-pervading Narayana."}

Weapon Type: Mace; bow and arrows

Concept: Upasana via vyuha-dhyana: form-specific contemplation leading to steadiness of mind and devotion toward Narayana as vibhu (all-pervading).

Application: Use color and ayudha markers as dharana points in japa/puja; align shrine imagery with the intended vyuha.

Khanda Section: Puja-vidhi (Vaishnava iconography and meditation on Vyuhas)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A contemplative tableau: Pradyumna glowing yellow with a mace-emblem at the navel region, Aniruddha four-armed with bow and arrows, with Narayana’s expansive presence implied behind/above as cosmic pervasion.","kerala_mural_prompt":"Kerala mural, Pradyumna in pīta hue with stylized gada motif near nabhi, Aniruddha chaturbhuja holding dhanu and shara, subtle haloed Narayana silhouette in the background, temple-wall composition.","tanjore_prompt":"Tanjore, gold halo and ornaments, Pradyumna in yellow garments, Aniruddha with bow-arrows, Narayana’s aura as a large prabhavali behind them, rich gold embossing and jewel tones.","mysore_prompt":"Mysore painting, diagrammatic dhyana plate: Pradyumna (yellow radiance, gada-nabhi marker) and Aniruddha (four arms, bow-arrows), neat hand-attribute clarity, calm devotional setting.","mughal_miniature_prompt":"Mughal miniature, a yogin/acharya instructing disciples in vyuha-dhyana, painted icons of Pradyumna and Aniruddha on a cloth panel, with a faint cosmic Narayana motif in the sky, intricate borders."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: gadānābhyāvṛtaḥ → gadā-nābhi-āvṛtaḥ; dhanuḥśarī → dhanuḥ-śarī; syāttathā → syāt tathā.

Related Themes: Agni Purana 49 (Vaishnava dhyana/murti-lakshana sequence)

P
Pradyumna
A
Aniruddha (Niruddha)
N
Narayana
G
Gada (mace)
D
Dhanus (bow)
S
Sara (arrows)

FAQs

It gives dhyāna-lakṣaṇa (meditative/iconographic markers) for Vaishnava worship: how to visualize Pradyumna (yellow radiance, associated with a mace) and Aniruddha (four-armed, holding bow and arrows), and then contemplate Nārāyaṇa as the supreme omnipresent Lord.

Beyond narratives, the Agni Purana preserves practical temple-and-home worship technology—precise deity visualization and attributes—functioning like an iconography manual embedded within a Purana.

Correct dhyāna (form, weapons, and radiance) is taught as a means to steady the mind in devotion; such focused contemplation is traditionally held to purify intention and make worship (pūjā/japa) effective and merit-bearing.