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Varaha Purana 165.13 — Adhyaya 165, Shloka 13

The Glory of Mathurā: The Account of Piṇḍa-Offering at the Catuḥsāmudrika Well

दीर्घदंष्ट्रः सुविकटो ह्रस्वबाहुर्विभीषणः ॥ महाहनुर्विशालाक्षो बिडालसदृशाननः ॥

dīrghadaṃṣṭraḥ suvikaṭo hrasvabāhur vibhīṣaṇaḥ | mahāhanur viśālākṣo biḍālasadṛśānanaḥ ||

ມັນມີເຂົ້ຍຍາວ ຮູບຮ່າງພິການນ່າຢ້ານ ແຂນສັ້ນນ່າສະພຶງກົວ. ມີຂາກະໄຕໃຫຍ່ ຕາກວ້າງ ແລະໃບໜ້າຄ້າຍແມວ.

दीर्घ-दंष्ट्रःhaving long fangs
दीर्घ-दंष्ट्रः:
Karta (कर्ता)
TypeAdjective
Rootदीर्घ (प्रातिपदिक) + दंष्ट्रा (प्रातिपदिक)
Formबहुव्रीहि-समास (दीर्घाः दंष्ट्राः यस्य); पुंलिङ्ग, प्रथमा विभक्ति, एकवचन; प्रेतस्य विशेषणम्
सु-विकटःvery hideous
सु-विकटः:
Karta (कर्ता)
TypeAdjective
Rootसु (अव्यय-उपसर्ग/उपपद) + विकट (प्रातिपदिक)
Formकर्मधारय/उपपद-समास (सु + विकट); पुंलिङ्ग, प्रथमा विभक्ति, एकवचन
ह्रस्व-बाहुःhaving short arms
ह्रस्व-बाहुः:
Karta (कर्ता)
TypeAdjective
Rootह्रस्व (प्रातिपदिक) + बाहु (प्रातिपदिक)
Formबहुव्रीहि-समास (ह्रस्वौ बाहू यस्य); पुंलिङ्ग, प्रथमा विभक्ति, एकवचन
विभीषणःdreadful
विभीषणः:
Karta (कर्ता)
TypeAdjective
Rootविभीषण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
महा-हनुःhaving a huge jaw
महा-हनुः:
Karta (कर्ता)
TypeAdjective
Rootमहा (प्रातिपदिक) + हनु (प्रातिपदिक)
Formबहुव्रीहि-समास (महान् हनुः यस्य); पुंलिङ्ग, प्रथमा विभक्ति, एकवचन
विशाल-अक्षःlarge-eyed
विशाल-अक्षः:
Karta (कर्ता)
TypeAdjective
Rootविशाल (प्रातिपदिक) + अक्षि/अक्ष (प्रातिपदिक)
Formबहुव्रीहि-समास (विशाले अक्षिणी/अक्षे यस्य); पुंलिङ्ग, प्रथमा विभक्ति, एकवचन
बिडाल-सदृश-आननःhaving a face like a cat
बिडाल-सदृश-आननः:
Karta (कर्ता)
TypeAdjective
Rootबिडाल (प्रातिपदिक) + सदृश (प्रातिपदिक) + आनन (प्रातिपदिक)
Formबहुव्रीहि-समास (बिडालसदृशम् आननं यस्य); पुंलिङ्ग, प्रथमा विभक्ति, एकवचन

Varāha (default narrative frame; speaker not explicit in this fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"didactic imagery (rūpaka of adharma’s fruit)","core_concept":"Grotesque embodiment externalizes inner disorder: preta-form mirrors spiritual deprivation and ritual neglect.","practical_application":"Cultivate purity and fulfill duties (especially toward ancestors and dependents) to avoid ‘preta-like’ states of lack and distortion."}

Subject Matter: ["Cultural Anthropology","Narrative Literature","Ethics"]

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Type: haunted/liminal spot (preta-vāsa)

Related Themes: Varāha Purāṇa 165.13 (preta introduced); Varāha Purāṇa 165.16 (preta approaches and speaks)

Visual Art Cues: {"scene_description":"Close-up iconographic description of the preta: long fangs, huge jaw, wide eyes, short arms, cat-like face—pure monster portraiture.","item_prompts":["elongated fangs","oversized jaw","wide staring eyes","short arms","cat-like muzzle","gaunt torso","ragged hair"],"kerala_mural_prompt":"Kerala mural demon-portrait: symmetrical wide eyes, stylized fangs, strong contour lines; saturated reds/ochres with black shading.","tanjore_prompt":"Tanjore: frontal fierce face with gold embossing on eyes/fangs; ornate but unsettling jewelry to heighten contrast.","mysore_prompt":"Mysore: detailed facial modeling, expressive eyes, controlled grotesquerie; muted background to focus on form.","pahari_prompt":"Pahari: simplified but vivid monster head with sharp profile; flat color fields and dramatic gaze."}

Audio Atmosphere: {"recitation_mood":"graphic, fear-inducing description","suggested_raga":"Tōḍī","pace":"slow","voice_tone":"intense, emphatic on compound adjectives"}

C
Classical Literature
P
Purāṇic Narrative
M
Monster Iconography
A
Afterlife Imagery

FAQs

Such catalog-like bodily description is typical of Sanskrit narrative and didactic literature, using vivid morphology to externalize fear and moral peril.

No geographic identifier appears in this verse; it functions as a descriptive amplification within the same setting.

The text intensifies the affective atmosphere (bhaya) to foreground the gravity of the impending interaction, a common strategy in moral storytelling.

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