यायजूकाय यज्ञाय यज्ञानां फलदायिने । रुद्राय रुद्रपतये कद्रुद्राय रमाय च
yāyajūkāya yajñāya yajñānāṃ phaladāyine | rudrāya rudrapataye kadrudrāya ramāya ca
ຂໍນະມັດສະການແດ່ປະໂຣຫິດເຫນືອປະໂຣຫິດທັງປວງ ແດ່ພຣະຍັດຍະຜູ້ເປັນຍັດຍະເອງ ແລະແດ່ຜູ້ປະທານຜົນແຫ່ງຍັດຍະທັງຫມົດ. ຂໍນະມັດສະການແດ່ຣຸດຣະ ແດ່ອົງຈອມແຫ່ງຣຸດຣະທັງປວງ ແລະແດ່ຜູ້ເປັນຣຸດຣະອັນດຸຮ້າຍ—ແຕ່ກໍເປັນແຫຼ່ງແຫ່ງຄວາມປິຕິແລະຄວາມສະຫງົບພັກພິງ.
Skanda (deduced; Kāśīkhaṇḍa commonly Skanda speaking to Agastya)
Tirtha: Avimukta-Kāśī / Viśveśvara-kṣetra
Type: kshetra
Scene: A devotee in Kāśī offers oblations before a Śiva-liṅga; behind, a subtle cosmic yajña-fire merges into Śiva’s form—Rudra as both sacrificer and sacrifice, serene yet formidable.
All ritual efficacy ultimately depends on Śiva; He is both the inner yajña and the giver of its fruits.
Kāśī is the textual frame; the verse aligns Kāśī-dharma with Śiva-centered worship beyond mere external ritual.
Yajña is referenced doctrinally; the implied practice is offering and worship with recognition of Śiva as the fruit-giver.