श्रीवत्सलांछनहरेच्युतकैटभारे गोविंदतार्क्ष्य रथकेशवचक्रपाणे । लक्ष्मीपते दनुजसूदन शार्ङ्गपाणे त्वद्भक्तिभाजि न भयंक्वचिदस्ति पुंसि
śrīvatsalāṃchanaharecyutakaiṭabhāre goviṃdatārkṣya rathakeśavacakrapāṇe | lakṣmīpate danujasūdana śārṅgapāṇe tvadbhaktibhāji na bhayaṃkvacidasti puṃsi
ໂອ ພຣະຫຣິ ຜູ້ມີເຄື່ອງໝາຍສຣີວັດສະ; ໂອ ອະຈຸຕ ຜູ້ຮັບພາລະໃນການປະຫານໄກຕະພະ; ໂອ ໂກວິນທະ ເກສະວະຜູ້ມີຄຣຸດເປັນລົດ ຜູ້ຖືຈັກຣ; ໂອ ພຣະລັກສະມີປະຕິ ຜູ້ປະຫານດານະວະ ຜູ້ຖືຄັນທະນູ «ສາຣັງຄະ»—ຜູ້ມີພັກຕິແດ່ພຣະອົງ ບໍ່ມີຄວາມຢ້ານກົວໃນທີ່ໃດເລີຍ।
Skanda (deduced for Kāśīkhaṇḍa context)
Tirtha: Kāśī-kṣetra (contextual)
Type: kshetra
Scene: Hari stands radiant with Śrīvatsa on chest, holding cakra and śārṅga; Garuḍa as his ratha; behind him subdued daitya forms (Kaiṭabha/others) symbolizing conquered fear; a devotee at Kāśī feels protected amid the city’s bustle.
Bhakti (devotion) to the Lord grants abhaya—freedom from fear—because the devotee is sheltered by divine protection.
The Kāśī Khaṇḍa context frames the hymn; the verse itself is a stuti, not a site-description.
Cultivating devotion (bhakti) and reciting the Lord’s names/epithets is implied.