Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
कलाकुंडाप्लुतो मर्त्यो मुक्तिभागी न संशयः । कपिलेशं समभ्यर्च्य कपिलायूथमाप्नुयात् ॥ ७४ ॥
kalākuṃḍāpluto martyo muktibhāgī na saṃśayaḥ | kapileśaṃ samabhyarcya kapilāyūthamāpnuyāt || 74 ||
ມະນຸດຜູ້ໃດອາບນ້ຳໃນ ກະລາກຸນຑະ (Kalākuṇḍa) ຍ່ອມເປັນຜູ້ມີສ່ວນໃນການຫຼຸດພົ້ນ ບໍ່ມີຂໍ້ສົງໄສ. ແລະເມື່ອບູຊາ ກະປິເລສະ (Kapileśa) ຢ່າງຖືກຕ້ອງ ຈະໄດ້ຮອດສະຫະພວກຂອງ ກະປິລະ (Kapila).
Sūta (narrating Narada Purana’s tīrtha-māhātmya discourse)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"adbhuta","emotional_journey":"Assured certainty of liberation through a single bath, followed by a wondrous promise of joining Kapila’s host through worship of Kapileśa."}
It declares the tīrtha-phala: bathing in Kalākuṇḍa grants assured eligibility for mokṣa, and worship of Kapileśa leads to exalted post-mortem attainment—joining the Kapila host—showing the Purāṇic power of tīrtha and īśvara-arcana together.
Bhakti is expressed as samyak-arcana (proper worship) of Kapileśa; the verse links devotional worship with transformative results, teaching that reverent tīrtha-sevā plus deity-worship yields liberation-oriented merit.
Ritual praxis is implied: tīrtha-snāna (purificatory bath) and arcana (formal worship) follow kalpa-style procedure, emphasizing correct performance of rites rather than a technical discussion of grammar or astrology.