Shloka 73
तथा चंडीशमभ्यर्च्य सर्वतीर्थफलं लभेत् । विघ्नेशमाशापुरगं प्रार्च्य विघ्नं न चाप्नुयात् ॥ ७३ ॥
tathā caṃḍīśamabhyarcya sarvatīrthaphalaṃ labhet | vighneśamāśāpuragaṃ prārcya vighnaṃ na cāpnuyāt || 73 ||
ເຊັ່ນດຽວກັນ ບູຊາ ຈັນຑີສະ (Caṇḍīśa) ຢ່າງຖືກຕ້ອງ ຈະໄດ້ຜົນບຸນເທົ່າກັບການໄປສັກກະລະທີ່ທີ່ຣະຖະທັງປວງ. ແລະເມື່ອບູຊາ ວິຄເນສະ (Vighneśa) ຜູ້ປະທານຄວາມປາດຖະໜາ ກ່ອນ ກໍບໍ່ປະສົບອຸປະສັກ.
Narada (narrating within a Tirtha-Mahatmya context in Uttara-Bhaga)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Confidence grows through promised ‘all-tīrtha’ merit, then settles into reassurance of obstacle-free progress by honoring Vighneśa first."}
FAQs
It teaches that sincere deity-worship can confer the same merit as extensive pilgrimage, and that beginning any sacred undertaking with Vighneśa-pūjā safeguards the rite from impediments.
Bhakti is presented as effective and accessible: reverent worship (arcana) to the deity brings tangible spiritual fruit, emphasizing faith-filled practice over mere physical travel.
Ritual procedure (kalpa-style practice) is implied: performing a preliminary worship of Vighneśa (purvāṅga/āvaraṇa-pūjā) before major rites to ensure completion without obstacles.