Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
कलंबेश्वरमभ्यर्च्य धनधान्यसमृद्धिमान् । गोपालस्वामिपूजातो गोमान्वै धनवान्कविः ॥ ६५ ॥
kalaṃbeśvaramabhyarcya dhanadhānyasamṛddhimān | gopālasvāmipūjāto gomānvai dhanavānkaviḥ || 65 ||
ເມື່ອບູຊາພຣະກະລຳເບສະວະຣະ ຜູ້ນັ້ນຈະຮັ່ງມີດ້ວຍຊັບສິນ ແລະ ເຂົ້າຂອງອຸດົມ. ແລະເມື່ອບູຊາພຣະໂກປາລະສະວາມິນ ຈະໄດ້ຄອບຄອງງົວ ຮັ່ງມີ ແລະເປັນກະວີ.
Narada (in a tirtha-mahatmya discourse, traditionally narrated within Suta’s frame)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"From reverent worship to confident assurance of tangible prosperity and cultured refinement (poetic gift)."}
It presents tirtha- and deity-worship as a dharmic means that yields both worldly well-being (wealth and food-grain) and refined inner capacity (kavi—cultured, inspired speech), showing how sacred worship harmonizes artha with sattvic uplift.
By stating tangible fruits arising from pūjā of specific deities (Kalaṃbeśvara and Gopālasvāmin), the verse encourages steady devotional practice—reverent worship (abhyarcya/pūjā)—as a direct, accessible form of bhakti.
Ritual application is implied: proper pūjā-vidhi (kalpa-oriented practice) at a tirtha, including correct offerings and reverential worship, as the practical discipline through which stated results are traditionally obtained.