The Greatness of Haridvāra
Gaṅgādvāra-māhātmya
संपूज्य ब्राह्मणान् भक्त्या स लभेद्ब्रह्मणः पदम् । संक्रान्तौ वाप्यमायां वा व्यतीपाते युगादिके ॥ ४७ ॥
saṃpūjya brāhmaṇān bhaktyā sa labhedbrahmaṇaḥ padam | saṃkrāntau vāpyamāyāṃ vā vyatīpāte yugādike || 47 ||
ເມື່ອບູຊາ ແລະ ນົບນ້ອມພຣາຫມະນະດ້ວຍພັກຕິ ຜູ້ນັ້ນຍ່ອມໄດ້ຮັບສະຖານະສູງສຸດແຫ່ງ ພຣະພຣະຫມັນ (Brahman). ໂດຍພິເສດ ເມື່ອກະທຳໃນຍາມສັງກຣານຕິ (saṅkrānti), ວັນອະມາວາສະຍາ (amāvāsyā), ໃນວະຍະຕີປາຕະ (vyatīpāta), ຫຼືໃນຈຸດເລີ່ມຍຸກ (yuga) ແລະອື່ນໆ।
Narada (as teacher within the Uttara-Bhaga mahatmya discourse; traditional dialogue frame with Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that devotional honoring of brāhmaṇas—especially at powerful calendrical junctions—becomes a direct means toward the highest liberation, described as attaining the state of Brahman.
Bhakti is shown as reverent service and honor offered with faith; the verse emphasizes inner devotion (bhaktyā) as the force that elevates ritual honoring into a moksha-yielding act.
It highlights Jyotiṣa (Vedic astronomy/astrology) through timing: saṅkrānti, amāvāsyā, and vyatīpāta are treated as potent muhūrtas for dāna and brāhmaṇa-pūjā.