Shloka 44
Tīrtha-vidhi (Procedure for Holy Places) — Prayāgarāja-māhātmya
कुशोऽसि कुशपुत्रोऽसि ब्रह्मणा निर्मितः पुरा । त्वयि स्नाते तु स स्नातो यस्येदं ग्रंथिबन्धनम् ॥ ४४ ॥
kuśo'si kuśaputro'si brahmaṇā nirmitaḥ purā | tvayi snāte tu sa snāto yasyedaṃ graṃthibandhanam || 44 ||
ໂອ ກຸຊະ, ເຈົ້າແມ່ນກຸຊະ, ເຈົ້າແມ່ນລູກຂອງກຸຊະ, ພຣະພຣະຫມາໄດ້ສ້າງໄວ້ແຕ່ບູຮານ. ເມື່ອເຈົ້າຖືກອາບນ້ຳຊຳລະ, ຜູ້ທີ່ຜູກປົກມັດເປັນປົກພິທີນີ້ ກໍຖືກນັບວ່າໄດ້ອາບຊຳລະແລ້ວເຊັ່ນກັນ.
Narada (traditional ritual instruction voice within Uttara-Bhaga)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
The verse sacralizes kuśa grass as a Brahmā-created, ritually pure medium: purifying kuśa is treated as purifying the practitioner connected to it through a ritual knot or binding, emphasizing substitute/representational purity in Vedic rites.
While primarily ritual-focused, it supports Bhakti by framing external acts (purifying sacred materials like kuśa) as offerings done with faith and intention, aligning bodily purity and devotional resolve (saṅkalpa) before worship at tīrthas.
It reflects Kalpa (ritual procedure) and prayoga-knowledge: using kuśa and ritual knot-tying (granthi-bandhana) as a sanctioned method to transmit/represent purification within ceremonies such as snāna, saṅkalpa, and related rites.