Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
अवसस्त्वं सदा कल्पे हरेश्चायतने वटे । न्यग्रोध हर मे पापं कल्पवृक्ष नमोऽस्तु ते ॥ २५ ॥
avasastvaṃ sadā kalpe hareścāyatane vaṭe | nyagrodha hara me pāpaṃ kalpavṛkṣa namo'stu te || 25 ||
ໂອ ໄມ້ບັນຍັນ, ເຈົ້າສະຖິດຢູ່ເປັນນິດຕະການຕະຫຼອດກັນໃນຍຸກກັບ ໃນສະຖານທີ່ສັກສິດແຫ່ງພຣະຫະຣິ. ໂອ ນະຍະໂກຣດະ, ຂໍໃຫ້ເຈົ້າລຶບບາບຂອງຂ້າພະເຈົ້າ; ໂອ ກັລປະວຣຶກສະ ໄມ້ສົມປາດຖະນາ, ຂໍນະໂມການແດ່ເຈົ້າ.
Narada (in a tirtha-mahatmya/prayerful instruction style within Uttara-Bhaga)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"karuna","emotional_journey":"Devotional address to the sacred banyan in Hari’s abode, turning into a plea for mercy—‘remove my sins’—and ending in reverent salutation."}
It presents a tirtha-oriented prayer where the sacred banyan (Nyagrodha) in Hari’s abode is revered as spiritually potent—capable of aiding pāpa-kṣaya (dissolution of sin) through devotion and reverence.
Bhakti is expressed through humble salutation (namo’stu te), remembrance of Hari’s presence, and honoring what is connected to Vishnu’s abode—showing that devotion sanctifies even natural symbols like the banyan tree.
Ritual-practical knowledge is implied rather than technical Vedanga: it reflects tirtha-sevā and stotra-prayoga (use of a brief hymn/prayer) as a devotional act for purification (pāpa-haraṇa).