The Description of Kāśī (Kāśī-māhātmya): Avimukta, Kapālamocana, and Śiva’s Purification
विनश्यंतीह कर्माणि शुभान्यप्यशुभानि च । भूतव्यभविष्याणि ज्ञानाज्ञानकृतानि च ॥ ७१ ॥
vinaśyaṃtīha karmāṇi śubhānyapyaśubhāni ca | bhūtavyabhaviṣyāṇi jñānājñānakṛtāni ca || 71 ||
ທີ່ນີ້ ກຳທັງຫມົດຍ່ອມສູນສະລາຍ—ທັງກຳດີແລະກຳຊົ່ວ—ບໍ່ວ່າເຮັດໃນອະດີດ ປັດຈຸບັນ ຫຼືອະນາຄົດ ແລະບໍ່ວ່າເຮັດດ້ວຍຄວາມຮູ້ຫຼືດ້ວຍອະວິຊາ.
Narada (teaching in the Uttara-Bhaga tirtha-mahatmya discourse)
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"adbhuta","emotional_journey":"A sober doctrinal claim about karmic dissolution settles the mind into peace, tinged with wonder at total purification."}
It declares that karmic residues—good and bad, across all times and even those done in ignorance—can be brought to an end, pointing to purification and liberation (moksha) as the ultimate aim.
By emphasizing the “perishing” of karma, it aligns with the Purana’s bhakti logic: surrender and devotion to Vishnu reduce karmic bondage so the devotee is not bound by merit or sin.
The verse reflects the Vedantic/Smriti framework of karma and its fruition across time; while not naming a Vedanga directly, it supports dharma-shastra reasoning used in ritual practice (kalpa) about expiation and purification.