Shloka 44
Rukmāṅgada–Vāmadeva Saṃvāda: Ahimsa, Hunting, and the Fruit of Dvādaśī-Bhakti
त्वत्पादपांसुना तुल्यो नाहं विप्र भवामि हि । न विप्रेभ्योऽधिका देवा भवंतीह कदाचन ॥ ४४ ॥
tvatpādapāṃsunā tulyo nāhaṃ vipra bhavāmi hi | na viprebhyo'dhikā devā bhavaṃtīha kadācana || 44 ||
ໂອ້ ພຣາຫມັນ, ຂ້າພະເຈົ້າບໍ່ເທົ່າແມ່ນແຕ່ຝຸ່ນທີ່ຕິດພຣະບາດຂອງທ່ານ. ແທ້ຈິງໃນໂລກນີ້ ເທວະທັງຫຼາຍບໍ່ເຄີຍສູງກວ່າພຣາຫມັນເລີຍ.
A Deva (god) addressing a Brāhmaṇa (Vipra) in praise of brāhmaṇa-mahima
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Intense reverence culminates in a doctrinal-sounding exaltation of brāhmaṇas over even the gods."}
FAQs
It teaches brāhmaṇa-satkāra (honoring the learned and dharmic) and humility: even devas acknowledge that the spiritual authority of a true vipra surpasses worldly power.
Bhakti is shown through sevā and vinaya (service and humility): reverence to the Lord’s devotees and dharmic teachers is treated as a direct support to devotional life.
It implicitly upholds the role of brāhmaṇas as custodians of śikṣā, vyākaraṇa, chandas, nirukta, kalpa, and jyotiṣa—hence their guidance in mantra, ritual procedure (kalpa), and auspicious timing (jyotiṣa) is not to be dismissed even by the powerful.