परितुष्टैर्द्विजैर्भक्तिर्जंतोर्भवति माधवे । द्वेष्यो भवति तै रुष्टैः सत्यमेतन्मयेरितम् ॥ ४५ ॥
parituṣṭairdvijairbhaktirjaṃtorbhavati mādhave | dveṣyo bhavati tai ruṣṭaiḥ satyametanmayeritam || 45 ||
ເມື່ອທະວິຊະທັງຫຼາຍພໍໃຈ ພັກຕິຂອງສັດຕໍ່ ມາທະວະ (ພຣະວິສນຸ) ຈຶ່ງເກີດຂຶ້ນ; ແຕ່ເມື່ອພວກເຂົາໂກດ ຄົນນັ້ນກໍກາຍເປັນຜູ້ນ່າຊັງສໍາລັບພວກເຂົາ. ນີ້ແມ່ນຄວາມຈິງທີ່ຂ້າພະເຈົ້າໄດ້ກ່າວໄວ້.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It links Viṣṇu-bhakti with dhārmic conduct toward dvijas: pleasing the righteous and learned supports devotion, while offending them creates spiritual and social hostility that obstructs bhakti.
Bhakti is not presented as isolated emotion; it is nourished by humility, service, and respect toward those devoted to Vedic life—especially brāhmaṇas who preserve mantra, ritual, and dharma—thereby aligning the devotee with Mādhava.
Indirectly, it emphasizes the living custodians of Vedic practice (connected with Vedāṅga-based ritual discipline): honoring dvijas who uphold śrauta/smārta conduct helps sustain proper karmakāṇḍa and dharma, which in turn stabilizes devotion.