Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
अद्रोहानुपवासांश्च शस्तं चैत्यादिवन्दनम् ।
जपं होमं तथा दानं स्नानं क्रोधादिवर्जनम् ॥
adrohānupavāsāṃś ca śastaṃ caityādivandanam / japaṃ homaṃ tathā dānaṃ snānaṃ krodhādivarjanam //
ການບໍ່ເປັນສັດຕູ ແລະ ການອົດອາຫານ; ການນະມັດສະການສະຖານທີ່ສັກສິດແລະອື່ນໆຢ່າງຖືກຕ້ອງ; japa, ການບູຊາໄຟ (homa), ທານ, ການອາບນ້ຳຊຳລະ, ແລະ ການຫຼີກລ້ຽງຄວາມໂກດ ແລະ ຄວາມຜິດຄ້າຍຄື—ເຫຼົ່ານີ້ແມ່ນທີ່ແນະນຳ.
{ "primaryRasa": "bhakti", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Remedy is not only ritual but ethical: non-hostility and anger-control are placed alongside homa and dāna, implying conduct is itself a pacification.
Ācāra/dharma instruction; ancillary to pancalakṣaṇa.
The list integrates body (snāna, upavāsa), speech/mind (japa, krodha-varjana), and action (dāna, homa), suggesting a whole-person harmonization to counter ‘graha’ disturbance.