Shloka 40
Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
तमत्तुकाममाहेदं ब्रह्मा लोकपितामहः ।
सर्वब्रह्ममयः शुद्धः कारणं जगतोऽव्ययः ॥
tam attukāmam āhedaṃ brahmā lokapitāmahaḥ | sarvabrahmamayaḥ śuddhaḥ kāraṇaṃ jagato 'vyayaḥ ||
ຕໍ່ຜູ້ນັ້ນຜູ້ກະຫາຍຈະກິນກືນ ພຣະພຣະຫມາ—ປູ່ໃຫຍ່ແຫ່ງໂລກທັງປວງ—ໄດ້ກ່າວ. ພຣະອົງຜູ້ບໍລິສຸດ ເປັນພຣະພຣະຫມັນ (Brahman) ໃນທຸກປະການ ແລະເປັນເຫດອັນອະມະຕະ ບໍ່ເສື່ອມສະລາຍ ຂອງຈັກກະວານ।
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Even when a destructive force is ‘created,’ it remains subject to higher discernment and restraint. The verse grounds ethical governance in metaphysical purity: the cosmic ruler acts from a standpoint of śuddhi (clarity), not rage.
Touches Sarga in the sense of creator-function and causal principle; used here mainly for ethical instruction (niyama of harmful forces).
Brahmā as ‘sarvabrahmamaya’ indicates that true authority over tamas arises from alignment with the imperishable ground (Brahman). Psychologically: clarity can speak to compulsion and redirect it.