Shloka 68
Adhyaya 16 — The Son’s Counsel on Renunciation and the Anasuya–Mandavya Episode: The Suspension of Sunrise and the Power of Pativrata
सा त्वं ब्रूहि महाभागे ! प्राप्तायाः मम मन्दिरम् ।
आर्यायाः यन्मया कार्यं तथाऽऽर्येणापि वा शुभे ॥
sā tvaṃ brūhi mahābhāge prāptāyā mama mandiram | āryāyā yan mayā kāryaṃ tathāryeṇāpi vā śubhe ||
ດັ່ງນັ້ນ ໂອ ນາງຜູ້ສູງສົງ, ຂໍໃຫ້ເຈົ້າບອກຂ້ອຍ—ເນື່ອງຈາກເຈົ້າໄດ້ມາຮອດເຮືອນຂ້ອຍ—ວ່າ ຂ້ອຍຄວນເຮັດສິ່ງໃດເພື່ອຕ້ອນຮັບແຂກຜູ້ຄວນເຄົາລົບ, ແລະ ເຈົ້າຜູ້ມີມງຄຸນຄວນເຮັດສິ່ງໃດດ້ວຍ.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Hospitality is treated as a dharmic protocol: the host inquires about correct service, and the guest’s reciprocal propriety is also acknowledged.
Social-ethical instruction embedded in narrative; not pancalakṣaṇa.
The ‘guest’ motif often symbolizes the arrival of dharma/knowledge; the house (mandira) becomes the inner space where right action must be arranged.