Brāhmaṇa-mahattva and Atithi-Dharma
Brahmagītā: Praise of Brāhmaṇas and norms of honor
इस प्रकार श्रीमह्या भारत अनुशासनपरव्वके अन्तर्गत दानधर्मपर्वमें श्रीकृष्ण- नारदसंवादविषयक इकतीसवाँ अध्याय पूरा हुआ
amṛtenāvasiktaś ca vṛṣadarbho nareśvaraḥ | divyaiś ca susukhair mālyair abhivṛṣṭaḥ punaḥ punaḥ ||
ແລ້ວພະຣາຊາ ວຶສະດັຣພະ (Vṛṣadarbha) ຖືກອາບດ້ວຍນ້ຳອະມຣິຕະ ແລະຖືກໂປຍປະພວງມາລາ ແລະດອກໄມ້ທິບອັນຊື່ນບານຢ່າງຫຼາຍ ຊ້ຳແລ້ວຊ້ຳອີກ. ພາບນີ້ຊີ້ໃຫ້ເຫັນວ່າ ການໃຫ້ທານອັນຊອບທຳ ແລະທຳມະ—ດັ່ງທີ່ນາຣະດະ (Nārada) ສັນລະເສີນ—ໄດ້ຮັບການຖວາຍກຽດຈາກເທວະເອງ; ຄຸນທຳໄດ້ຮັບການຮັບຮອງຈາກສະຫວັນຢ່າງແຈ້ງຊັດ.
नारद उवाच
That dāna and dharma, when practiced sincerely by a ruler, attract divine approval; merit is portrayed not only as an inner ethical gain but as something honored by the gods, reinforcing the social ideal of righteous kingship.
Nārada describes a celestial honor: the gods bathe King Vṛṣadarbha with amṛta and repeatedly shower him with divine, pleasing garlands/flowers, marking him as a recipient of extraordinary merit.