Shloka 39
सुप्रसाद: प्रसन्नात्मा विश्वधृग विश्वभुग् विभु: । सत्कर्ता सत्कृत: साधुर्जह्लुनरायणो नर:
suprasādaḥ prasannātmā viśvadhṛg viśvabhug vibhuḥ | satkartā satkṛtaḥ sādhur jahlur nārāyaṇo naraḥ ||
ພີສະມະກ່າວວ່າ: ພຣະອົງເປັນຜູ້ເມດຕາກະລຸນາຢ່າງສູງສຸດ ແລະມີຈິດໃຈສະຫງົບຜ່ອນໃສຢູ່ເສມອ; ພຣະອົງທົດທຽມຮັບໄວ້ແລະຫຼ້ຽງດູໂລກທັງປວງ ເປັນຜູ້ສະຫຼຸບຊອກຊອນຢູ່ທົ່ວທຸກແຫ່ງ. ພຣະອົງໃຫ້ກຽດແກ່ຜູ້ມີພັກດີ ແລະພຣະອົງເອງກໍຖືກບູຊາແມ່ນແຕ່ໂດຍຜູ້ນ່າເຄົາລົບສູງສຸດ; ພຣະອົງເຮັດໃຫ້ກິດຂອງສາທຸຊົນສຳເລັດ ດຶງສັດທັງຫຼາຍເຂົ້າສູ່ການລະລາຍໃນຍາມປະລັຍ ບັນທົມຢູ່ເທິງນ້ຳຈັກກະວານໃນນາມ “ນາຣາຍະນະ” ແລະໃນນາມ “ນະຣະ” ນຳຜູ້ພັກດີໄປສູ່ຖິ່ນພຳນັກສູງສຸດ.
भीष्म उवाच
Educational Q&A
The verse teaches that the Divine is simultaneously compassionate and sustaining: serene in nature, all-pervading, honoring the virtuous, and guiding devotees to the highest good. It encourages trust in dharma and devotion by portraying God as the ultimate support of the world and the moral order.
Bhīṣma is describing and praising the Lord through a sequence of epithets (names/attributes), presenting a theological portrait: protector of the cosmos, recipient of worship, accomplisher of devotees’ aims, and the one who withdraws creation at dissolution—identified as Nārāyaṇa and Nara.