Shloka 4
Śatarudrīya-prabhāva and Rudra’s Supremacy (शतरुद्रीयप्रभावः)
तत्र देवो मुदा युक्तो भूतसंघशतैर्व॑त: । नानारूपैर्विख्पैश्व दिव्यैरद्भुतदर्शनै:
tatra devo mudā yukto bhūtasaṅghaśatair vṛtaḥ | nānārūpair vikṛtaiś ca divyair adbhutadārśanaiḥ ||
ທີ່ນັ້ນ ພຣະມະຫາເທວະ (Mahādeva) ຖືກຫ້ອມລ້ອມດ້ວຍກອງພູຕະນັບຮ້ອຍ ແລະ ຊື່ນບານດ້ວຍຄວາມປິຕິ. ບັນດາຜູ້ຕິດຕາມນັ້ນປາກົດໃນຮູບຮ່າງຫຼາກຫຼາຍ—ຫຼາຍຄັ້ງບິດເບືອນນ່າຢ້ານ, ແຕ່ບາງພວກກໍສະຫວ່າງໄສ ແລະ ອັດສະຈັນນ່າເບິ່ງ—ເປັນເຄື່ອງໝາຍແຫ່ງອານຸພາບອັນນ່າຄາລວະຂອງພຣະສິວະ ແລະ ບໍລິວານຂອງພຣະອົງ.
नारद उवाच
Educational Q&A
The verse underscores the awe-inspiring, paradoxical nature of the divine: Śiva’s presence harmonizes what appears fearsome or distorted with what is radiant and wondrous, suggesting that the sacred can encompass and transform all forms beyond ordinary aesthetic judgment.
Nārada describes a scene where Mahādeva dwells joyfully, encircled by numerous bhūta-companies whose appearances range from grotesque to divinely marvelous, emphasizing the extraordinary character of Śiva’s retinue and abode.