Śatarudrīya-prabhāva and Rudra’s Supremacy (शतरुद्रीयप्रभावः)
नानौषधियुते रम्ये नानापुष्पसमाकुले । अप्सरोगणसंकीर्णे भूतसंघनिषेविते
nānauṣadhi-yute ramye nānā-puṣpa-samākule | apsarogaṇa-saṅkīrṇe bhūta-saṅgha-niṣevite ||
ນາຣະດະ ກ່າວວ່າ: «ໂອ ພຣະອົງຜູ້ຈະເລີນ! ໃນພູຫິມາລະຍະອັນບໍລິສຸດສູງສຸດນັ້ນ—ບ່ອນທີ່ສິດທະ ແລະ ຈາຣະນະ ອາໄສ, ງາມດ້ວຍພືດຢານານາຊະນິດ ແລະ ເຕັມໄປດ້ວຍດອກໄມ້ຫຼາກຫຼາຍ, ແອອັດດ້ວຍຝູງອັບສະຣາ (Apsaras) ແລະ ເປັນທີ່ຢ້ຽມຢາມຂອງກອງພູຕະ (Bhūta)—ທີ່ນັ້ນ ພຣະສັງກະຣະ (Śaṅkara) ຜູ້ເປັນພຣະເຈົ້າແຫ່ງເທວະທັງປວງ ຜູ້ຊອບທຳ ກໍາລັງປະພຶດຕະປະ».
नारद उवाच
The verse frames tapas (austerity) and dharma as qualities even the highest divine being embodies, and it presents the Himalaya as a sanctified setting where purity, spiritual attainment (Siddhas), and disciplined practice converge—implying that ethical-spiritual excellence is cultivated through sustained restraint and sacred intent.
Nārada describes a wondrous, holy region of the Himalaya—rich in healing herbs and flowers and inhabited by celestial and spirit beings—and states that Bhagavān Śaṅkara, the lord of the gods and righteous in nature, is performing austerities there.