युगधर्मवर्णनम् — चतुर्युग, गुण, धर्मपाद, तथा वार्तोत्पत्ति
ततः कृतयुगे तस्मिन् संध्यांशे च गते तु वै पादावशिष्टो भवति युगधर्मस्तु सर्वतः
tataḥ kṛtayuge tasmin saṃdhyāṃśe ca gate tu vai pādāvaśiṣṭo bhavati yugadharmastu sarvataḥ
ຕໍ່ມາ ໃນກຣິຕະຍຸກ ເມື່ອສ່ວນສັນທະຍາ (saṃdhyā-aṃśa) ນັ້ນຜ່ານພົ້ນໄປ ທຳມະຂອງຍຸກຈະຫຼຸດຫຼົງເຫຼືອພຽງໜຶ່ງສ່ວນສີ່ທົ່ວທຸກທິດ ເປັນນິມິດແຫ່ງການສືບຖອຍຂອງລະບຽບອັນຖືກຕ້ອງໃນທົ່ວທິດານຸທິດານ।
Suta Goswami
By describing the universal decline of yuga-dharma, the verse implies the need for stable Shaiva refuge—Linga-upasana—as a readily accessible means to re-anchor the pashu (soul) in the order upheld by Pati (Shiva).
Even as dharma diminishes across time, Shiva-tattva stands as Pati—the transcendent and immanent Lord who supports cosmic law beyond yuga fluctuations, enabling liberation from pasha (bondage) despite external decay.
No single rite is named explicitly, but the teaching supports intensified sadhana in transitional periods (saṃdhyā): steady Linga-puja, japa, and Pashupata-oriented discipline to preserve dharma when it weakens in the world.