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Agni Purana — Dharma-shastra, Shloka 10

Srāvādya-śauca

Impurity due to bodily discharge and allied causes

जातदन्तस्य वा कार्या स्यादुपनयनाद्दश एकाहाच्छुद्ध्यते विप्रो यो ऽग्निवेदसमन्वितः

jātadantasya vā kāryā syādupanayanāddaśa ekāhācchuddhyate vipro yo 'gnivedasamanvitaḥ

ສໍາລັບຜູ້ທີ່ຟັນໄດ້ງອກແລ້ວ ຄວນເຮັດພິທີອຸປະນະຍະນະ (upanayana); ໄລຍະ (ອະໂສຈ) ແມ່ນ 10 ມື້. ພຣາຫມັນຜູ້ປະກອບດ້ວຍອັກນິເວດ (Agni-veda) ບໍລິສຸດໃນ 1 ມື້.

जात-दन्तस्यof one whose teeth have erupted
जात-दन्तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootjāta + danta (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; कर्मधारय/तत्पुरुष (one whose teeth have appeared) used as genitive qualifier
वाor
वा:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
कार्या(rite) should be performed / is to be done
कार्या:
Karta (कर्ता)
TypeNoun
Rootkārya (प्रातिपदिक; √kṛ + यत्)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; भाववाचक/कर्तव्यता (what is to be done)
स्यात्should be
स्यात्:
Kriya (क्रिया)
TypeVerb
Root√as (अस् धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
उपनयनात्from/after the upanayana (initiation)
उपनयनात्:
Apadana (अपादान)
TypeNoun
Rootupanayana (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (ablative), एकवचन
दशten
दश:
Visheshana (विशेषण)
TypeAdjective
Rootdaśa (संख्या-प्रातिपदिक)
Formसंख्यावाचक; अव्ययवत् प्रयोग (indeclinable numeral) qualifying ‘अह(ानि)’ understood
एक-अहात्from/after one day
एक-अहात्:
Apadana (अपादान)
TypeNoun
Rooteka + aha(n) (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी, एकवचन; द्विगु-समास
शुद्ध्यतेbecomes purified
शुद्ध्यते:
Kriya (क्रिया)
TypeVerb
Root√śudh (शुध् धातु)
Formलट्, प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि/मध्यवर्ती (becomes pure)
विप्रःa Brahmin
विप्रः:
Karta (कर्ता)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्ध-सर्वनाम (relative pronoun)
अग्नि-वेद-समन्वितःendowed with (sacred) fire and Vedic learning
अग्नि-वेद-समन्वितः:
Visheshana (विशेषण)
TypeAdjective
Rootagni + veda + samanvita (प्रातिपदिक; √i + सम् + नि + क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुपद-तत्पुरुष (one endowed with agni and veda/knowledge of Veda); ‘समन्वित’ = endowed

Lord Agni (traditional Agni Purana narration to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Samskara-vidhi","practical_application":"Timing upanayana relative to developmental markers (eruption of teeth) and applying special purification concessions for a Brahmin associated with Agni-veda/Agni-vidyā.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Upanayana Eligibility (Jāta-danta) and One-day Śuddhi for Agni-veda Brahmin","lookup_keywords":["upanayana","jāta-danta","daśa-aha","eka-aha śuddhi","agni-veda"],"quick_summary":"Upanayana is to be undertaken once teeth have erupted (a practical eligibility marker), with a stated ten-day framework; additionally, a Brahmin endowed with Agni-veda is said to attain purification in one day, indicating a special rule/exemption."}

Concept: Eligibility for Vedic initiation is tied to embodied readiness and śāstric qualification; specialized vidyā/discipline can modify purification requirements.

Application: When planning upanayana, consider physical readiness (dentition) and apply the text’s stated purification durations, noting special concessions for qualified Vedic specialists.

Khanda Section: Dharma-shastra / Samskara-vidhi (Purification rules and initiation rites)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A young boy with newly erupted teeth being prepared for upanayana: shaving/cleansing, sacred thread ready, teacher (ācārya) with fire altar nearby; a note indicating ‘one-day śuddhi’ for Agni-veda Brahmin.","kerala_mural_prompt":"Kerala mural, gurukula courtyard with small agni-kuṇḍa, ācārya holding yajñopavīta, boy seated calmly, palm-leaf text referencing jāta-danta and śuddhi durations.","tanjore_prompt":"Tanjore painting, upanayana moment with gold halo-like arch behind ācārya, sacred thread emphasized with gold detailing, small fire altar, inscription panel ‘eka-aha śuddhi’.","mysore_prompt":"Mysore style, instructional saṃskāra scene: labeled elements (ācārya, yajñopavīta, agni, kamaṇḍalu), boy’s dentition subtly shown, clean composition.","mughal_miniature_prompt":"Mughal miniature, detailed gurukula interior, teacher and student, ritual items arranged, marginal annotation about ten days and one-day purification for Agni-veda specialist."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: स्यादुपनयनाद्दश → स्यात् + उपनयनात् + दश; एकाहाच्छुद्ध्यते → एकाहात् + शुद्ध्यते; योऽग्निवेदसमन्वितः → यः + अग्निवेदसमन्वितः.

Related Themes: Agni Purana 158 (śuddhi and saṃskāra rules)

A
Agni
V
Veda
U
Upanayana
V
Vipra (Brahmin)

FAQs

It gives a samskara-vidhi rule: when teeth have erupted, upanayana is to be performed, and it specifies purification durations—ten days generally, but one day for a Brahmin associated with Agni-veda (fire-ritual/Vedic discipline).

Alongside theology and myth, the Agni Purana preserves practical dharma material—initiation timing, śauca (ritual purity) periods, and status-based rules—showing its compendium-like coverage of social-religious law and ritual procedure.

It frames upanayana and Vedic affiliation (here, Agni-veda) as purifying forces: correct performance of initiation and disciplined Vedic-fire knowledge are treated as reducing impurity and accelerating ritual restoration.