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Verse 12

Amritbindu

एक एव हि भूतात्मा भूते भूते व्यवस्थितः । एकधा बहुधा चैव दृश्यते जलचन्द्रवत् ॥१२॥

एकः एव हि भूत-आत्मा । भूते भूते व्यवस्थितः । एकधा बहुधा च एव । दृश्यते जल-चन्द्र-वत् ॥१२॥

eka eva hi bhūtātmā bhūte bhūte vyavasthitaḥ | ekadhā bahudhā caiva dṛśyate jala-candravat ||12||

ಒಬ್ಬನೇ ಭೂತಾತ್ಮನು ಪ್ರತಿಯೊಂದು ಜೀವದಲ್ಲೂ ಅಂತರಾತ್ಮನಾಗಿ ಸ್ಥಿತನಾಗಿದ್ದಾನೆ. ಅವನು ಏಕನಾಗಿದ್ದರೂ ಬಹುರೂಪವಾಗಿ ಕಾಣುತ್ತಾನೆ—ನೀರಿನಲ್ಲಿನ ಚಂದ್ರಪ್ರತಿಬಿಂಬದಂತೆ.

For the one Self indeed, as the inner Self of beings, is established in each and every being. It is seen as one and also as many, like the moon (reflected) in water.

Ātman as antaryāmin; ekatva-bahutva (one appearing as many); pratibimba-vāda (reflection analogy)Mahavakya: Directly supports ‘sarvaṃ khalv idaṃ brahma’ (though not one of the four classical mahāvākyas) and coheres with ‘tat tvam asi’ by implying the same Self in all beings; also aligns with ‘aham brahmāsmi’ insofar as the one Self is universal, not individual.AtharvaAtharva-veda (commonly transmitted with the Atharva corpus; specific śākhā not securely attested) ShakhaChandas: Anuṣṭubh (śloka)