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Shloka 10

Pūjādi-kathana — Gaṅgā Vratas, Tenfold Worship, Stotra, and Mokṣa on the Riverbank

अपराह्णे च पितृभिः शर्वंर्यां गुह्यकादिभिः । सर्वा वेला अतिक्रम्य नक्तभोजनमुत्तमम् ॥ १० ॥

aparāhṇe ca pitṛbhiḥ śarvaṃryāṃ guhyakādibhiḥ | sarvā velā atikramya naktabhojanamuttamam || 10 ||

ಅಪರಾಹ್ನದಲ್ಲಿ ಪಿತೃಗಳಿಗೆ ಅರ್ಪಣೆ ಮಾಡಬೇಕು; ರಾತ್ರಿಯಲ್ಲಿ ಗುಹ್ಯಕಾದಿ ದೇವಯೋನಿಗಳಿಗೆ ಸಮರ್ಪಿಸಬೇಕು. ದಿನದ ಎಲ್ಲ ಕಾಲಗಳನ್ನು ದಾಟಿ ರಾತ್ರಿಯಲ್ಲಿ ಮಾತ್ರ ಭೋಜನ ಮಾಡುವ ನಕ್ತವ್ರತವೇ ಶ್ರೇಷ್ಠವೆಂದು ಹೇಳಲಾಗಿದೆ.

अपराह्णेin the afternoon
अपराह्णे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootअपराह्ण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; Locative singular
and
:
सम्बन्ध (Sambandha/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय; conjunction ‘and’
पितृभिःwith the Pitṛs (manes)
पितृभिः:
सहकारक/सह (Sahakāraka/Association)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; Instrumental plural
शर्वर्यांat night
शर्वर्यां:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootशर्वरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; Locative singular
गुह्यकादिभिःwith the Guhyakas and others
गुह्यकादिभिः:
सहकारक/सह (Sahakāraka/Association)
TypeNoun
Rootगुह्यक + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; Instrumental plural; ‘guhyaka-ādi’ = ‘Guhyakas and others’
सर्वाःall
सर्वाः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootसर्व (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; Nominative plural; agrees with ‘वेलाः’
वेलाःtimes/periods
वेलाः:
कर्म (Karma/Object)
TypeNoun
Rootवेला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; Nominative plural
अतिक्रम्यhaving passed beyond
अतिक्रम्य:
क्रियाविशेषण (Kriyā-viśeṣaṇa/Adverbial)
TypeVerb
Rootअति-क्रम् (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव; having overstepped/passed beyond
नक्तभोजनम्night-time eating/meal
नक्तभोजनम्:
कर्म (Karma/Object)
TypeNoun
Rootनक्त + भोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; Nom/Acc singular; ‘night-meal’
उत्तमम्excellent/best
उत्तमम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; agrees with ‘नक्तभोजनम्’

Narada (teaching within the Uttara-Bhaga vrata/timing context; traditionally conveyed in Narada–Sanatkumara dialogue frames)

Vrata: Nakta-bhojana (night-meal observance)

Primary Rasa: shanta

Secondary Rasa: bhakti

P
Pitrs
G
Guhyakas

FAQs

It emphasizes kāla (proper timing) in ritual life—honoring Pitṛs in the afternoon, acknowledging other classes of beings at night, and adopting naktabhojana as a disciplined restraint that aligns food intake with a vrata-based schedule.

While not directly naming Vishnu-bhakti, it supports bhakti through niyama (regulated practice): disciplined timing and restraint purify the practitioner, making worship and remembrance more steady and sattvic.

It highlights Vedāṅga-linked kāla-vicāra (time-determination used in ritual practice, associated with Jyotiṣa/kalā-knowledge): specifying aparāhṇa and śarvarī as appropriate periods for particular offerings and observances.