देशकालाकारशब्दरूपा संगीतयोगिनी । समस्तगुप्तप्रकटसिद्धयोगिनिचक्रयुक् ॥ ६७ ॥
deśakālākāraśabdarūpā saṃgītayoginī | samastaguptaprakaṭasiddhayoginicakrayuk || 67 ||
ಅವಳು ದೇಶ, ಕಾಲ, ಆಕಾರ, ಶಬ್ದ ಮತ್ತು ರೂಪವಾಗಿ ದೇಹಧಾರಿಣಿ; ಅವಳು ಸಂಗೀತ-ಯೋಗಿನಿ. ಅವಳು ಗುಪ್ತವೂ ಪ್ರಕಟವೂ ಆದ ಸಮಸ್ತ ಸಿದ್ಧ-ಯೋಗಿನಿಗಳ ಚಕ್ರದೊಂದಿಗೆ ಏಕೀಭೂತಳಾಗಿದ್ದಾಳೆ.
Narada (teaching within the Vedanga/technical-science context of Book 1.3)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It presents sacred sound and music (śabda/saṅgīta) as a divine power that pervades space and time, and it links disciplined sonic practice to a mandala of yogic forces—both subtle (hidden) and overt (manifest).
By identifying the divine with sound and music, it supports bhakti through kīrtana and mantra—devotional practices where disciplined sound becomes a direct means of communion with the sacred.
Śikṣā-oriented sound discipline is implied: correct handling of śabda (tone, rhythm, articulation) and the structured ‘cakra’ idea mirrors technical organization used in mantra and ritual recitation.