The Description of the Four Durgā Mantras
सर्वं दुष्टमृगवशं करिसर्वपदं ततः । सर्वसत्त्ववशंकरिसर्वलोकं ततः परम् ॥ १०३ ॥
sarvaṃ duṣṭamṛgavaśaṃ karisarvapadaṃ tataḥ | sarvasattvavaśaṃkarisarvalokaṃ tataḥ param || 103 ||
ಎಲ್ಲವೂ ದುಷ್ಟ ಮೃಗಗಳ ವಶಕ್ಕೆ ಬೀಳುತ್ತದೆ; ನಂತರ ‘ಕರಿ-ಸರ್ವಪದ’ (ಆನೆಯ ಸರ್ವಮಾರ್ಗ-ದಮನ) ಬರುತ್ತದೆ. ಅದರ ಮೇಲೆ ಎಲ್ಲ ಸತ್ತ್ವಗಳನ್ನು ವಶಪಡಿಸುವ ಆನೆ, ಮತ್ತು ಅದಕ್ಕಿಂತಲೂ ಪರವಾಗಿ ಎಲ್ಲ ಲೋಕಗಳನ್ನು ವಶಪಡಿಸುವ (ಆನೆ/ಮಂತ್ರ) ಇದೆ।
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
The verse uses a graded metaphor of “being brought under control” to point toward progressively greater powers—moving from ordinary domination to a higher, world-subduing supremacy, implying that spiritual mastery surpasses mere physical force.
While not explicitly naming Bhakti, the progression suggests that the highest refuge is not brute domination but a superior, all-pervading sovereignty—consistent with Narada Purana’s broader arc where ultimate control and protection are attributed to the Supreme (often realized through Vishnu-bhakti).
The verse primarily demonstrates didactic upamā (illustrative metaphor) used in technical instruction; it is more rhetorical than ritualistic, showing how concise images are employed to convey hierarchy and gradation in teachings.