Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
नंदपुत्राय तत्पश्चाद्बालान्ते वपुषे पदम् । ऊनविंशतिवर्णोऽयं मुनिर्ब्रह्मा समीरितः ॥ ४४ ॥
naṃdaputrāya tatpaścādbālānte vapuṣe padam | ūnaviṃśativarṇo'yaṃ munirbrahmā samīritaḥ || 44 ||
ನಂತರ ‘ನಂದಪುತ್ರಾಯ’ ಎಂಬ ಪದವನ್ನು ಸೇರಿಸಬೇಕು; ‘ಬಾಲ’ ಶಬ್ದಾಂತ್ಯದಲ್ಲಿ ಬರುವ ರೂಪದಂತೆ ‘ವಪುಷೇ’ ಪದವನ್ನು ಸ್ಥಾಪಿಸಬೇಕು. ಈ ಮಂತ್ರವು ಹತ್ತೊಂಬತ್ತು ಅಕ್ಷರಗಳದು ಎಂದು ಮುನಿ ಬ್ರಹ್ಮನು ಹೇಳಿದನು।
Narada (teaching in a technical/vedāṅga-style enumeration; attributed to Brahmā as authority)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes that devotion to Kṛṣṇa (Nanda’s son) is supported by precise mantra-knowledge: sacred names are not arbitrary but preserved through exact phonetic form and syllable-count, validated by Brahmā’s authority.
Bhakti here is shown as disciplined remembrance—chanting and invoking Kṛṣṇa through correctly formed names/mantras. The verse links loving worship to accurate recitation and traditional transmission.
Śikṣā and Vyākaraṇa: attention to phonetic segments (e.g., “bāla”-ending), mantra construction as a “padam,” and counting varṇas (syllables/letters) to preserve correct chanting and ritual usage.