Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
एवं कुमुदिनीनाथमंत्रं यो जपति ध्रुवम् । धनं धान्यं सुतान्पौत्रान्सौभाग्यं लभतेऽचिरात् ॥ ७१ ॥
evaṃ kumudinīnāthamaṃtraṃ yo japati dhruvam | dhanaṃ dhānyaṃ sutānpautrānsaubhāgyaṃ labhate'cirāt || 71 ||
ಈ ರೀತಿಯಾಗಿ ಕுமುದಿನೀನಾಥ ಮಂತ್ರವನ್ನು ದೃಢವಾಗಿ ನಿತ್ಯ ಜಪಿಸುವವನು, ಶೀಘ್ರದಲ್ಲೇ ಧನ, ಧಾನ್ಯ, ಪುತ್ರ-ಪೌತ್ರರು ಹಾಗೂ ಸೌಭಾಗ್ಯವನ್ನು ಪಡೆಯುತ್ತಾನೆ।
Narada (teaching in a technical/ritual context within Book 1.3)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It functions as a phala-śruti, affirming that disciplined mantra-japa brings tangible auspicious results, reinforcing faith in regulated practice (abhyāsa) as a dharmic means to well-being.
By emphasizing steady repetition of a named mantra, it highlights devotion expressed through consistent remembrance (smaraṇa) and recitation (japa), where sincerity and continuity are central.
It foregrounds ritual discipline—regular japa and phala-śruti logic—aligned with practical applications of mantra-vidhi (procedure of recitation) commonly treated within technical sections of the Purāṇas.