Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
चतुष्के यत्र नामार्णस्तत्स्यात्सिद्धिचतुष्ककम् । प्रादक्षिण्यात्तद्द्वितीयं साध्याख्यं परिकीर्तितम् ॥ ५ ॥
catuṣke yatra nāmārṇastatsyātsiddhicatuṣkakam | prādakṣiṇyāttaddvitīyaṃ sādhyākhyaṃ parikīrtitam || 5 ||
ಯಾವ ಚತುಷ್ಕದಲ್ಲಿ ನಾಮಾಕ್ಷರಗಳು ಸ್ಥಿತವಾಗಿರುವವೋ ಅದನ್ನು ‘ಸಿದ್ಧಿ-ಚತುಷ್ಕ’ ಎನ್ನುತ್ತಾರೆ; ಅವನ್ನು ಪ್ರದಕ್ಷಿಣ (ದಕ್ಷಿಣಾವರ್ತ) ಕ್ರಮದಲ್ಲಿ ತೆಗೆದುಕೊಂಡಾಗ ಬರುವ ಎರಡನೆಯ ಚತುಷ್ಕವನ್ನು ‘ಸಾಧ್ಯ’ ಎಂದು ಕೀರ್ತಿಸಲಾಗಿದೆ।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It defines a precise, rule-based way of arranging the Name’s syllables into a fourfold scheme, linking correct order (prādakṣiṇya) with specific spiritual outcomes (siddhis) and a distinct category called Sādhya.
By emphasizing the ‘Name’ (nāma) and its syllables as the core element, it supports nāma-centered practice—devotion expressed through disciplined mantra use rather than mere sentiment.
It highlights technical mantra-vidhi: phonemic/letter-based arrangement (linked to Śikṣā and Vyākaraṇa concerns) and the ritual principle of rightward/clockwise sequencing (prādakṣiṇya) used in nyāsa and related procedures.