Bhāgīratha’s Bringing of the Gaṅgā
नमश्चैतन्यरूपाय पुष्टानां पतये नमः । नमोऽकल्पप्रकल्पाय भूतानां पतये नमः ॥ ८२ ॥
namaścaitanyarūpāya puṣṭānāṃ pataye namaḥ | namo'kalpaprakalpāya bhūtānāṃ pataye namaḥ || 82 ||
ಚೈತನ್ಯಸ್ವರೂಪನಿಗೆ ನಮಸ್ಕಾರ; ಪುಷ್ಟರಾದವರ ಅಧಿಪತಿ-ರಕ್ಷಕನಿಗೆ ನಮಃ। ಸ್ಥಿರ ಕಲ್ಪನೆಗಳಿಗೂ ಮೀರಿದ್ದರೂ ನವ ವ್ಯವಸ್ಥೆ ಮಾಡುವವನಿಗೆ ನಮಸ್ಕಾರ; ಸಮಸ್ತ ಭೂತ-ಜೀವಿಗಳ ಪ್ರಭುವಿಗೆ ನಮಃ।
Narada (in a devotional stuti within the dialogue framework with Sanatkumara and the Kumara sages)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It worships the Supreme as pure Consciousness (caitanya) and as the universal Protector—showing that devotion culminates in recognizing the Lord as both the inner Self-awareness and the sustaining power behind all beings.
Bhakti here is expressed as repeated namas (salutations) grounded in clear attributes: the Lord is consciousness itself and the guardian of creation; such remembrance (smaraṇa) and praise (stuti) are core devotional practices in the Purana tradition.
Primarily Vyākaraṇa/semantic insight: compound meanings like caitanya-rūpa and akalpa-prakalpa sharpen theological understanding; the verse functions more as mantra-style stuti than as a technical ritual or astrology instruction.