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Narada Purana — Purva Bhaga, Shloka 70

Śuka’s Origin, Mastery of Śāstra, and Testing at Janaka’s Court

मध्यरात्रे यथान्याय्यं निद्रामाहारयत्प्रभुः । ततः प्रातः समुत्थाय कृत्वा शौचमनंतरम् ॥ ७० ॥

madhyarātre yathānyāyyaṃ nidrāmāhārayatprabhuḥ | tataḥ prātaḥ samutthāya kṛtvā śaucamanaṃtaram || 70 ||

ಮಧ್ಯರಾತ್ರಿಯಲ್ಲಿ ಪ್ರಭುವು ಯಥಾವಿಧಿಯಾಗಿ ವಿಶ್ರಾಂತಿ ಪಡೆದನು. ನಂತರ ಪ್ರಾತಃಕಾಲದಲ್ಲಿ ಎದ್ದು ತಕ್ಷಣ ಶೌಚಶುದ್ಧಿಯನ್ನು ನೆರವೇರಿಸಿದನು।

मध्य-रात्रेat midnight
मध्य-रात्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक) + रात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (अधिकरण), एकवचन; कालाधिकरण
यथा-न्याय्यम्as is proper
यथा-न्याय्यम्:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + न्याय्य (प्रातिपदिक)
Formअव्ययीभाव; क्रियाविशेषण (adverb): ‘according to rule’
निद्राम्sleep
निद्राम्:
Karma (कर्म)
TypeNoun
Rootनिद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन
आहारयत्he took/induced (sleep)
आहारयत्:
Kriya (क्रिया)
TypeVerb
Rootआ-हृ (धातु) [णिच् causative: आहारय-]
Formलङ् (Imperfect/अनद्यतनभूत), प्रथमपुरुष, एकवचन; परस्मैपद; णिच्-प्रयोग (causative)
प्रभुःthe lord/master
प्रभुः:
Karta (कर्ता)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
ततःthen/thereafter
ततः:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रम/अपादानार्थक अव्यय (then/thereafter)
प्रातःin the morning
प्रातः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootप्रातः (अव्यय)
Formकालवाचक अव्यय (morning)
समुत्थायhaving risen
समुत्थाय:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम्-उत्-स्था (धातु)
Formक्त्वान्त (absolutive/gerund), अव्यय; उपसर्ग: सम्-उत्-; पूर्वक्रिया
कृत्वाhaving done
कृत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्यय; पूर्वक्रिया
शौचम्purification/cleaning
शौचम्:
Karma (कर्म)
TypeNoun
Rootशौच (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
अनन्तरम्immediately after
अनन्तरम्:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootअनन्तर (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-द्वितीया-एकवचन (adverbial accusative): ‘immediately after’

Narada (narration within the Moksha-Dharma instruction, in the dialogue stream associated with Sanatkumara teachings)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

P
Prabhu (the Lord)

FAQs

It presents the Lord as the model of dharmic discipline: regulated rest and immediate morning purification, showing that inner spiritual life is supported by outer purity and order.

Bhakti is strengthened by sāttvika conduct—waking early, maintaining cleanliness, and living in a regulated way—so the body-mind becomes fit for remembrance, worship, and devotion to the Lord.

It emphasizes śauca and proper timing as elements of ritual discipline (kalpa-oriented practice): waking at dawn and performing purification before commencing daily religious duties such as japa or pūjā.

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