Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
वृषेगेब्जेर्केज्यसौरैः सुहृज्जायाखगैर्नृपः । मंदे मृगांगेत्र्यर्यकांशस्थैरजादिभिर्नृप ॥ १७३ ॥
vṛṣegebjerkejyasauraiḥ suhṛjjāyākhagairnṛpaḥ | maṃde mṛgāṃgetryaryakāṃśasthairajādibhirnṛpa || 173 ||
ಓ ನೃಪ, ವೃಷಭ ಲಗ್ನದಲ್ಲಿ ಬುಧ–ಗುರು–ಶನಿಗಳು ಯುತಿಯಾದರೆ ಆಡಳಿತಕನಿಗೆ ಸ್ನೇಹಿತರು, ಪತ್ನಿ ಮತ್ತು ಪುತ್ರಸಂಪತ್ತು ದೊರೆಯುತ್ತದೆ. ಮತ್ತೆ ಶನಿ ಮಕರದಲ್ಲಿ ಇದ್ದು ತ್ರ್ಯರ್ಯಮಣಾದಿ ಅಂಶಗಳಲ್ಲಿ ಸ್ಥಿತನಾಗಿ ಮೇಷಾದಿ ರಾಶಿಗಳ ಸಂಯೋಗವಾದರೂ ಸಹ ಸಮಾನ ಫಲವೆಂದು ಹೇಳಲಾಗಿದೆ।
Sanatkumara (in dialogue instruction to Narada / kingly addressee within the astrological teaching)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It shows how the Purana integrates Vedāṅga Jyotiṣa with dharma-teachings: worldly stability (friends, spouse, children) is presented as supportive for a disciplined, dharmic life that can culminate in mokṣa.
Indirectly: by describing conditions that yield social and family support, it implies a stable household and righteous prosperity can become a foundation for sustained sādhana—such as Viṣṇu-bhakti, vrata, and charity—rather than an obstacle.
Vedāṅga Jyotiṣa: interpretation of graha-yoga (planetary combinations), rāśi (signs like Vṛṣa and Makara), and aṁśa/divisional placements (aryakāṃśa) to infer results in a native’s life.
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